17th ESSE Conference 2024 Lausanne 26-30 August 2024
(please note, only members of one of the European Association for
English Studies or similar can present papers at the Conference, so you
should consider applying for one before sending a proposal)
Recent debates in so-called Commonwealth nations have raised issues about the representation of others and the way in which an Other is o;en defined through a distorted vision stemming from the sustaining of imperial/nationalistic practices that may been even more significant in the late 20th and the 21st Centuries at a global level. The place of Europe in former colonies is still paramount with the binary centre/margin, locating the non-European Other in a liminal space and, in fact, conveying a nostalgia for an imperial past.
The post-reconciliation stage in Australia and the Uluru statement from the heart (2017) have paved the way for the current political debates around “A Voice to Parliament” meant to enshrine an
Indigenous voice in the Australian constitution and thus bring all Australians together and encourage them to move forward as a nation.
Several critics in various fields of the academia (Ashcroft; Appadurai; C Bhabha; Mbembe…) have sought to explore the perception of otherness in order to question the various discourses that seek to reappraise the role of the nation, reconfigure the space of the nation or the agency of Other. Australian fiction often shows how the cultural encounter between individuals under the flagship “multicultural nation” is even more complex, considering the sustaining of practices inherited from Europe and of a discourse that maintains the “non- European” in a liminal space.
In his book, Postcolonial Melancholia (2005) Gilroy argues that the need for the homogenized nation often surfaces as an attempt to dismiss a postcolonial situation deemed desperate. Gilroy focuses on the mechanisms that trigger the return of nationalisms (in their various forms) and induce a postcolonial chaos.
Taking on Gilroy’s analysis of ethnicity and identity issues and Ghassan Hage's work on multiculturalism and his idea that Australia’s multiculturalism is a “cosmopolitan multiculturalism”, that it thus prevents inclusion for the sake of less visible forms of exclusion, we encourage papers that analyze the various forms of marginalization that occur in the “postcolonial moment” and to what extent such a ”moment” may encourage writers to search for new alternatives: alternative ways of living and of relating to the earth, alternative ways of approaching and experiencing otherness, also alternative literary discourses of the Other – which may point out to tensions between the postmodern and the postcolonial.
Bourdieu’s notion of “habitus” may be useful for the understanding of discourses that articulate physical space, social space, and spiritual space. The issue at stake will be to determine to what extent a reconstruction of landscapes, a rewriting of myths and stories can or cannot trace the contours of a post-colonial cultural dilemma.
In following these ideas, we encourage papers in the field of Australian literatures that address the displacement of individuals and the many forms of wanderings that that occur within the space of the nation and global environments. Thus, it might be noteworthy to determine the extent by which the act of wandering may trace the contours of various forms of enrooting and may create a diaspora of
forms. How such a diaspora may question, affect, or simply relocate the postcolonial in an “alter moment”.
Please send your proposals to both:
Pr Salhia Ben-Messahel, University of Toulon (France)
Pr Marilena Parlati, University of Padova (Italy)
