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Showing posts with label Postcolonialism. Show all posts
Showing posts with label Postcolonialism. Show all posts

Thursday, April 11, 2024

Call for papers: "History and Memory: Epistemological Reinterpretation of #Africa's #Past in a #Post_Colonial Context" -Práticas da História: Journal on #Theory, #Historiography and Uses of the Past (#SCOPUS, Open Access)

 Call for papers for Práticas da História: Journal on Theory, Historiography and Uses of the Past (SCOPUS, Open Access)

 

Theme: History and Memory: Epistemological Reinterpretation of Africa's Past in a Post-Colonial Context

Editors: João Pedro Lourenço (Instituto Superior de Ciências da Educação de Luanda), Maria da Conceição Neto (Universidade Agostinho Neto)

 

The extraordinary advances in historiography on Africa and in Africa in the 60s and 70s of the twentieth century, running parallel to the contestation and end of colonial empires, were not accompanied by an equivalent pace of transformation in the teaching of history in African countries, in terms of theories, methods and organization of content to be transmitted. After several decades, the distance remains between the "decolonizing" effort in historiography, with some success, and the way history is taught to young Africans, still reflecting a Eurocentric vision of the history of humankind, whether in periodization or in selection of the most relevant themes. In general, the history of Africa continues to be studied in a fragmented way, with little emphasis on its connections with world history, in which it only appears fully integrated with (as a result of) European expansion and subsequent colonization. Despite the now classic reference to the continent as the "cradle of humankind", there are still narratives that do not take into account the temporal depth of African history, its ancient relationships with other spaces and the diversity of historical situations before, during and after European colonial exploitation. Inadequate and Eurocentric periodizations also prevail, whether for world history (the already much criticized division of the four "Ages") or for the history of Africa (a "pre-colonial period" for millennia of history). UNESCO's commendable efforts were important but insufficient to overcome Africa´s external dependence (mostly from former colonizing countries) in terms of the production of didactic content and means of teaching history, from basic to university level.

It is important to better understand what is happening in different African countries, at the level of the Academy but also in other spaces where social memory and history confront each other, and how political, ideological, economic and linguistic factors interfere in those situations. In the case of the former Portuguese colonies, which will soon celebrate 50 years of independence, there are additional factors, such as the later end of colonial rule and the delay in historiography about Africa that occurred until recent decades, both in Portugal and in Brazil. Despite current progress, most of the bibliography essential for the study of world history, and of the African continent in particular, is not available in Portuguese.

This special issue of Práticas da História is interested in receiving contributions, referring to colonial and post-colonial African contexts, that explore, question and/or reflect on aspects such as:

- The (im)possibility of epistemological autonomy of African Universities: debates and concerns around History Courses, Curricula and Programs.

- The relationship between historical discourse validated by scientific institutions and other forms of social and collective memory, generally ignored in educational institutions, despite their social importance.

- The way in which memory, history and contemporary policies of African national states intersect in spaces of debate and knowledge production, on the continent and beyond.

- The penetration and impact on the historiography of digital humanities - and the possibilities and difficulties, in the African context, of articulating the teaching of History with the world of digital information.

- The place and contribution of historiography and the teaching of History in the construction of memory in Africa, considering the multiple relationships between the constructions of historiographical discourses, public spaces and the public sphere.

- Policies for the construction of archives, public libraries and other infrastructures, as well as the constitution, dissemination and access of funds and collections, a condition for democratic processes in the construction of public memories.

- The relationships between African historiography and Africanist historiography - networks, internationalism, issues of power, publishing markets and their impacts.

- The construction and teaching of "national histories" in the face of the risk of teleological and anachronistic interpretations, projecting current borders into the past.

- The use of the past (known, imagined, manipulated) by different social actors (political parties, unions, churches, groups and social movements, individuals and collectives of citizens or others) as a place of confrontation, contradiction and legitimation.

 

Proposals (maximum 500 words) must be sent by 31 July to praticashistoria@gmail.com, accompanied by a short biographical note from the author(s). Your acceptance or refusal will be communicated by 10 September. Articles from accepted proposals must be submitted by 15 December. Contributions are accepted in Portuguese, English, Spanish and French.

 

Contact Email
praticashistoria@gmail.com

Sunday, February 18, 2024

CFP: International Seminar on #Foucault and #Postcolonial Governmentalities in South Asia-24-25 May, 2024- ILSR, Kolkata, West Bengal, India

This seminar hinges on South Asian governmentalities (Legg and Heath, 2018), as experienced in postcolonial South Asian nation states. They were erstwhile colonies, liberated through intense anti-colonial struggles against the British, a move that involved totalizing discourses of autonomy and nation-making. The newly born nations, supposed to be democratic guardian states, however, adopted the sovereign logic of governmentality and gradually most postcolonial nation states in South Asia, engulfed in internecine conflicts, diluted its nourishing roles to legitimize structural authoritarianism. They often demonstrate autocratic tendencies, evolving into absolutist state-machines, adopting culturalist disciplinary technologies to govern its citizens. There are occasional signs of carceral despotism, liquidating norm-deviant voices, adopting bio-political control in the name of national integration, identity and securitization. All these 
governmentality-oriented highhandedness demand a fresh Foucauldian analysis of normative categories such as power, civil society, territoriality, identity, state control, security, etc in the South Asian contexts. Postcolonial scholars, so far, have primarily looked into the perspectival reservoir of indigenous thinkers (quite understandably and legitimately so) but a larger Foucauldian critical hermeneutics can offer fresh 
analytical tools to understand the postcolonial biopolitical predicament. This proposed Kolkata chapter of 
the World Foucault Congress will look into the postcolonial governmentality question through the 
Foucauldian lens.
Original scientific paper proposals are invited, focusing on but not limited to the following areas of 
research:

  • Foucault, Postcolonial State and Governmentality
  • Foucault, South Asian biopolitics and bio-sociality
  • Gender and Sexuality in the Global South and Foucault
  • Foucault and Postcolonial Literary, cultural Agenda 
  • Prison Reform, Incarceration in South Asia and Foucault
  • Foucault and Postcolonial Nationalist Discourses
  • Foucault and Postcolonial Human Rights 
  • Violence and Postcolonial Discourse of Power
  • Foucault and the Question of Identity
  • Foucault and the Question of Caste, Race and Religion in South Asia, etc
  • Foucault, Neoliberalism and Subalternity
  • Foucault, Anthropocene and Critical Animal Studies
  • Foucault and Psychoanalysis

Method of submission of proposal:
Submit an abstract (300 words maximum) with a short bio-note (150 words) within March 10, 2024 to 
foucaultcongresskolkata@gmail.com
Selection results will be communicated within 25 March, 2024
Selected abstracts will be asked to submit a full paper of 3000-4000 words (for a presentation of 15-
20 minutes) within 15 May 2024
Confirmed Invited Speakers:
Deana Heath, University of Liverpool 
Srila Roy, University of the Witwatersrand 
Anup Dhar, Ruhr University Bochum 
Sreenanti Banerjee, University of Bristol 
Jonathan Saha, Durham University
Convenors:
Anindya Sekhar Purakayastha, ILSR, Kolkata
Subhendra Bhowmick, Sidho Kanho Birsha University
Mursed Alam, Gour College, University of Gour Banga
Selected candidates will be informed about the registration process in due course of time. For any 
queries reach us at foucaultcongresskolkata@gmail.com

Contact Information

Submit an abstract (300 words maximum) with a short bio-note (150 words) within March 10, 2024 to 
foucaultcongresskolkata@gmail.com
Selection results will be communicated within 25 March, 2024
Selected abstracts will be asked to submit a full paper of 3000-4000 words (for a presentation of 15-
20 minutes) within 15 May 2024

Selected candidates will be informed about the registration process in due course of time. For any queries reach us at foucaultcongresskolkata@gmail.com

Contact Email
foucaultcongresskolkata@gmail.com

Tuesday, February 13, 2024

CALL FOR PAPERS :National Conference on New National Allegories: Twenty-First Century India in the Indian English Novel from 1990s to the present 1st March 2024 -Zakir Husain Delhi College (Evening) University of Delhi



Since its earliest formative years, the Indian novel has been preoccupied with the thematic of the nation, its formation, its articulation and its narration. Early novels like Bankim Chandra Chattopadhyay’s Anandamath, Tagore’s Home and the World and Raja Rao’s Kanthapura set the initial trends in the modes of allegorizing the Indian nation. Along its long trajectory, over the twentieth century, the literary form managed to permeate almost all the languages of the Indian subcontinent, picking up other thematics such as the anti-colonial struggle, gender, caste and class concerns, communal, regional and ethnic questions. Even while being ostensibly focused on these concerns and questions, the Indian novel in English remained largely centred around the ideations and elaborations of the Indian nation. As the first nation-republic, installed in 1950, began to transform, irrevocably, in 1991 under global and domestic imperatives, the corollary cultural impacts and their cultural products, such as the Indian novel, were also bound to transform. The Indian nation emerged anew as an interesting subject where writers from various social, political and economic groups vied with each other to present and represent the ‘real’ and the ‘imaginary’ India. In other words, the post-1991 India which laid the foundations of twenty-first century India produced a newer version of the Jamesonian ‘national allegory’, as much as it had been produced pre- and post-1947. It is this post-1991 ‘national allegory’ that the proposed conference aims to investigate. Understanding the manners in which the post-1991 Indian novel addresses the issues and questions of Indian representations (to the home and the world), both from nationalist and decolonial as well as postcolonial points of departure is to form the anchor of the conference. To this end, the conference invites scholarly research papers in English on how the nation has been discussed, imagined, represented and narrated in the works of English language writers located within or outside India. Therefore, without placing a limitation, it is encouraged to bring the works of such writers to the fore who have followed the generation of Salman Rushdie, Amitav Ghosh, VS Naipaul, Vikram Seth, Rohinton Mistry, Jhumpa Lahiri and such others. This may include Arvind Adiga, Chetan Bhagat, Jeet Thayil, Amish Tripathi, Ashwin Sanghi, Manu Joseph and their contemporaries. The papers may include but may not be limited to the following topics:


Indian nation in the Indian novel in the twenty first century


Neo-nationalism/national self-assertion in the Indian novel


Postcolonialism versus decolonialism in the Indian novel


Return the white western gaze in the twenty-first century


Cognising neo-orientalisms and neo-imperialisms


Indian literary subjectivity in the twenty-first century

Abstracts of 300-350 words along with a brief bionote may be sent to zhceengconference@gmail.com by 18th February 2024.

The acceptance will be notified by 21st February 2024. Full papers may be submitted up to 5 days prior to the conference.

Registration fee and the payment process will be shared upon acceptance.

Monday, January 8, 2024

CFA: International Conference on "Linking Latitudes: #Postcolonialism and After"- 3-5 Feb, 2024 #Swami #Vivekananda University Organized in collaboration with #Oxford University #Press, #Cambridge University #Press, #Taylor & #Francis (#Routledge) and #SAGE




This international conference intends to bring together emerging insights from across the humanities and social sciences to highlight how postcolonial studies is being transformed by increasingly influential and radical approaches to nature, matter, subjectivity, human agency,  politics, literature and cultural practice. These include decolonial studies, political ontology, political ecology, indigeneity, posthumanism, transnationalism and so on. It therefore demands new ontological discourses that will reflexively situate our new intellective challenges within the long histories of theoretical narratives. It is time now we had devised and developed interdisciplinary episteme to think  through global, critical, transnational and empirical phenomena that include city spaces and urbanisms in the Global North and South, food politics, colonial land use, cultural and cosmic representation in film, theatre, and poetry, nation building, the Anthropocene, materiality,  pluriversality,  cosmopolitan world views etc  Arif  Dilrik therefore ironically quipped in The Postcolonial Aura: Third World Criticism in the Age of Global Capitalism: “Postcolonial begins …when Third World intellectuals have arrived in First World academe…then perhaps it ends when every department has hired a postcolonialist”.

Already there are multiple critical voices in this direction. There are dramatic suggestions that postcolonialism is over and it has been replaced by new critical discourses. In 2007, PMLA published an Editor’s Column provocatively entitled “The End of Postcolonial Theory”. We may also  refer to certain critical works, such as Hamid Dabashi’s The Arab Spring: The End of Postcolonialism ( ZED Books, London, 2012), Jane Hiddleston’s Writing After Postcolonialism (Bloomsbury, 2017), or Patrick Chabal’s The End of Conceit: Western Rationality after Postcolonialism (ZED Books, London, 2012).





This conference will be attended by Prof. Bill Ashcroft, Prof. Paul Sharrad, Prof. Helen Pringle and other experts from the field.

Under the  rubric of new shifting voices, we intend to focus on, though not strictly limited to,  the following areas:

 

  • Postcolonialism: Concurrence and Ruptures
  • Subalternity and Indigeneity
  • Global South and the postcolonial aftermath
  • African postcolonial Negotiations
  • Nationalism to Transnationalism
  • Power, Justice and Ideology
  • Disnarration and postcoloniality
  • Memory, amnesia and power
  • Translation transcription and mimicry
  • Postcolonial Environmentalism
  • Gender and Postcolonial Studies
  • Postcolonialism to posthumanism

 

Abstracts not exceeding 200 words should be sent to by email: icllpa@svu.ac.in

Deadline for submissions:  January 20, 2024

Registration Fees: Faculty Members and others: Rs 3000 (National)

                              Students and Researchers: Rs 2000 (National)

Thursday, January 4, 2024

CFP: International Conference on #Postcolonial Studies: "#Trajectories and #Transitions of (Post)#colonialism" London CIR-Aug 2024



The conference will explore the historical and theoretical dimensions of colonial and postcolonial studies and it will focus on the impact colonialism had on political, social, economic and cultural domains. It will examine various forms of colonial domination and control as well as theories and practices of resistance.

Recognising the important role of postcolonial thought and scholarship, the conference will consider colonial discourses prevalent in different parts of the world. It will look at the complexities of colonial and postcolonial subjects and identities and analyse ideologies of racial, cultural, class and gender difference. Colonial trauma and psychosocial effects of colonial domination will be discussed, as well as the concepts of authenticity, ambivalence and hybridity.

The conference sessions will also address the questions of human rights, environment, neocolonialism and techno-capitalism, to name just a few.

Potential topics of interest include, but are not limited to the following:

History and ideologies of colonialism
Capitalism and imperialism
Colonial and anticolonial discourses
Anti-colonial movements and theories of resistance
Nation and nationalism
(Post)colonialism and race
(Post)colonialism and language
(Post)colonialism and gender
(Post)colonialism and education
(Post)colonialism and religion
Globalisation and postcolonialism
Postcolonial subjects and identities
Colonial trauma
Postmodernism and postcolonialism
Diaspora, multiculturalism and cosmopolitanism
Postcolonialism and culinary studies
Postcolonialism and human rights
Indigenous studies
Postcolonial spatialities, memory and remembrance
(Post)colonialism and the environment
(Neo)colonialism and techno-capitalism
Decolonisation of knowledge
Pandemic and Postcolonialism
Adopting an interdisciplinary approach, we invite speakers who work in literary studies, history, philosophy, anthropology, cultural studies, linguistics, psychology, political sciences, sociology, law, economics, IT and other disciplines.

Submissions may propose various formats, including:

Individually submitted papers (organised into panels by the committee)
Panels (3-4 individual papers)
Roundtable discussions (led by one of the presenters)
Posters
Proposals (up to 250 words) accompanied by a brief bio note should be sent to: postcolonialism@lcir.co.uk.





Dr. Anna Hamling

Tuesday, December 19, 2023

CFP: Exploring the #Anthropocene in #Literature-2024- SCS COLLEGE, PURI, ODISHA, INDIA

 






The Anthropocene refers to a proposed epoch that recognizes the significant and lasting impact of human activities on the Earth's geology and ecosystems. This concept has gained prominence in discussions about environmental change and serves as a framework for understanding the profound alterations humans have made to the planet. Postcolonial perspectives often highlight the role of colonial powers in exploiting natural resources from colonized territories. The Anthropocene can be seen as an extension of this historical exploitation, with the environmental consequences affecting not only the colonized regions but the entire planet. Postcolonial discussions emphasize the disproportionate impact of environmental changes on marginalized communities, particularly those in the Global South. Climate fiction within this context may explore how vulnerable populations bear the brunt of ecological disruptions caused by human activities.

Postcolonial thinkers often explore the concept of hybridity, wherein cultural and ecological systems blend and adapt. Climate fiction set in the Anthropocene could envision new hybrid ecosystems and cultures emerging as a response to environmental challenges. Climate fiction within a postcolonial framework may also depict narratives of resistance and decolonization, where communities strive to regain control over their environments and challenge the systems that perpetuate ecological exploitation. Postcolonial perspectives will help to examine how historical global power structures contribute to the environmental issues and how collaborative efforts are needed for sustainable futures.

Climate fiction, as a genre, allows authors to speculate on future scenarios shaped by climate change. In the context of postcolonial discourses, these narratives can serve as a platform for envisioning alternative futures and challenging existing power dynamics. Both postcolonial discourses and climate fiction can recognize the intersectionality of environmental issues, considering how factors such as race, class, and gender intersect with ecological challenges in the Anthropocene. In exploring the Anthropocene through postcolonial discourses and climate fiction, it's essential to consider the diverse perspectives and voices that contribute to a comprehensive understanding of the complex interplay between human activities, historical legacies, and the environment.

When exploring the Anthropocene within postcolonial discourses and climate fiction, several sub themes emerge. We invite scholars to submit abstracts/paper proposals that addresses the following (but not limited to) issues contextualised in the narratives and discourses:

Climate Change Narratives and the Reader

Climate change narratives within a postcolonial framework often highlight the role of colonial histories in shaping environmental degradation. Readers need to engage with narratives that explore how past exploitation continues to impact vulnerable communities, contributing to a broader understanding of environmental injustice. Readers, particularly those from more privileged backgrounds, need to recognize their own positionality and engage empathetically with characters and communities affected by climate change in postcolonial narratives. This encourages a deeper understanding of the intersecting issues of climate justice and social inequality.

Postcolonialism and Ecojustice

The intersection of postcolonialism and ecojustice involves exploring how colonial histories, structures, and power dynamics contribute to environmental injustices and how postcolonial perspectives can inform efforts toward a more equitable and sustainable world. Ecojustice discussions within this framework delve into how colonial practices, such as resource extraction and land dispossession, have lasting ecological consequences, leading to environmental degradation and imbalances. The intersection of postcolonialism and ecojustice offers a critical lens to examine and address environmental injustices rooted in colonial histories

Intersection Of Gender, Class and Ethnicity and the Anthropocene

The intersection of gender, class, and ethnicity within the Anthropocene involves examining how environmental changes, human activities, and the impacts of climate change intersect with and exacerbate existing social inequalities. The Anthropocene, marked by significant human-induced environmental changes, disproportionately affects marginalized communities. Exploring the intersection of gender, class, and ethnicity within the Anthropocene is essential for understanding how environmental changes interact with existing social structures and inequalities.

Ecological Language for Sustainability

In a postcolonial framework, adopting ecological language for sustainability involves recognizing the importance of diverse cultural perspectives, respecting traditional ecological knowledge, and challenging colonial legacies that contribute to environmental degradation. Using ecological language that aligns with postcolonial principles ensures a more inclusive and culturally sensitive approach to sustainability.

Role of History in Promoting Sustainability

History plays a multifaceted role in promoting sustainability by offering valuable insights, guiding decision-making, and fostering a deeper appreciation for the interconnectedness of human societies and the environment. Examining historical practices can reveal sustainable traditions and lifestyles that were in harmony with the environment. Incorporating these practices into contemporary approaches fosters a connection with nature and promotes sustainable living.

AI And Bioethics

Stories often depict complex relationships between humans and AI entities. Ethical questions arise about the rights and treatment of these artificial beings, exploring themes of empathy, exploitation, and the blurring of the line between the artificial and the human. AI and bioethics in literature raise profound existential questions about the nature of consciousness, identity, and what it means to be human. Narratives explore the ethical considerations of using AI and biotechnology in medical contexts, including genetic engineering, personalized medicine, and the implications of manipulating the human genome.

The Anthropocene and The Posthuman Condition

As humans alter the planet on a global scale, the concept of the posthuman condition explores how evolving technologies, environmental changes, and societal shifts shape the future of humanity. The integration of AI into daily life prompts reflections on human identity, consciousness, and the implications of coexisting with intelligent machines. The posthuman condition explores developments such as bioengineering, genetic modifications, and the integration of digital technologies into the human body, leading to new forms of existence.

Representation of Natural Spaces and Landscapes

 

Postcolonial literature may explore how cultural ecologies and the meaning of landscapes are shaped by colonial histories. The representation of natural spaces might delve into the ways in which cultural identities and connections to the land are impacted by colonial interventions.Narratives within a postcolonial framework may address the displacement and loss of land experienced by indigenous and local communities. Discussions about restoration and conservation can be framed within the context of reclaiming or preserving indigenous and local ecological knowledge.

Important Information:

Last date for receiving abstracts within 250-300 words with 4-5 keywords: 20.12.2023 

Information about acceptance of abstracts: 22.12.2023

Last Date for Full Papers(2500-3500 words): 31.12.2023

Submission must be made only in MS Word Document attached to the email.

MLA 9th Edition must be followed strictly for in-text citation and Documentation.

Selected Papers will be peer reviewed and published in the Conference Proceedings bearing ISBN Number.

 

Registration details:

All co-authors should register as delegates.

Last date for Registration: 01.01.2024

Registration Fee: 1500 INR

(Registration fees entitles you for a Conference Kit, Tea & Snacks, Two working lunches

No TA/DA or Accommodation will be provided

Research Scholar: Rs1200/-

Kindly send abstracts to and seek information from: engdept.scs@gmail.com

 contact email: 

Patron

Prof. Mihir Prasad Mishra, Principal

Convenor

Smt. Sasmita Pramanik, H.O.D. English

Co-Convenor

Dr Rabindra Kumar Pradhan, Asst. Prof of English

CFP: Voicing Otherness Reconfiguring #Australia’s #Postcoloniality-17th ESSE Conference 2024

 






17th ESSE Conference 2024 Lausanne  26-30 August 2024

(please note, only members of one of the European Association for English Studies or similar can present papers at the Conference, so you should consider applying for one before sending a proposal)

Recent debates in so-called Commonwealth nations have raised issues about the representation of others and the way in which an Other is o;en defined through a distorted vision stemming from the sustaining of imperial/nationalistic practices that may been even more significant in the late 20th and the 21st Centuries at a global level. The place of Europe in former colonies is still paramount with the binary centre/margin, locating the non-European Other in a liminal space and, in fact, conveying a nostalgia for an imperial past.

 The post-reconciliation stage in Australia and the Uluru statement from the heart (2017) have paved the way for the current political debates around “A Voice to Parliament” meant to enshrine an
Indigenous voice in the Australian constitution and thus bring all Australians together and encourage them to move forward as a nation.
Several critics in various fields of the academia (Ashcroft; Appadurai; C Bhabha; Mbembe…) have sought to explore the perception of otherness in order to question the various discourses that seek to reappraise the role of the nation, reconfigure the space of the nation or the agency of Other. Australian fiction often shows how the cultural encounter between individuals under the flagship “multicultural nation” is even more complex, considering the sustaining of practices inherited from Europe and of a discourse that maintains the “non- European” in a liminal space.



In his book, Postcolonial Melancholia (2005) Gilroy argues that the need for the homogenized nation often surfaces as an attempt to dismiss a postcolonial situation deemed desperate. Gilroy focuses on the mechanisms that trigger the return of nationalisms (in their various forms) and induce a postcolonial chaos. 


Taking on Gilroy’s analysis of ethnicity and identity issues and Ghassan Hage's work on multiculturalism and his idea that Australia’s multiculturalism is a “cosmopolitan multiculturalism”, that it thus prevents inclusion for the sake of less visible forms of exclusion, we encourage papers that analyze the various forms of marginalization that occur in the “postcolonial moment” and to what extent such a ”moment” may encourage writers to search for new alternatives: alternative ways of living and of relating to the earth, alternative ways of approaching and experiencing otherness, also alternative literary discourses of the Other – which may point out to tensions between the postmodern and the postcolonial.

Bourdieu’s notion of “habitus” may be useful for the understanding of discourses that articulate physical space, social space, and spiritual space. The issue at stake will be to determine to what extent a reconstruction of landscapes, a rewriting of myths and stories can or cannot trace the contours of a post-colonial cultural dilemma.
In following these ideas, we encourage papers in the field of Australian literatures that address the displacement of individuals and the many forms of wanderings that that occur within the space of the nation and global environments. Thus, it might be noteworthy to determine the extent by which the act of wandering may trace the contours of various forms of enrooting and may create a diaspora of
forms. How such a diaspora may question, affect, or simply relocate the postcolonial in an “alter moment”.

Please send your proposals to both:

Pr Salhia Ben-Messahel, University of Toulon (France)

Pr Marilena Parlati, University of Padova (Italy)

Monday, December 18, 2023

CFP: International #Conference on The Future of #Masculinities: #Theory and #Praxis-#IIT #Dhanbad- June 2024

 CFP: THE FUTURE OF MASCULINITIES: THEORY & PRAXIS


 
 “Masculinities” refers to the numerous and diverse ways that masculinity is expressed and experienced in various cultural, social, and geographic contexts, as well as the ways it is created, enacted, and understood in response to shifting social, cultural, and economic factors. However, the notion of masculinity is dramatically altering as society drastically alters gender roles, expectations, and standards. The traditional idea of masculinity—one that is marked by traits like stoicism, dominance, and emotional restraint—has been challenged and deconstructed more and more recently. The increased awareness of the negative aspects of traditional masculinity has brought forth a major push for more inclusive and varied definitions of masculinity that accommodate a wider range of gender expressions and behaviours. Moreover, the advancements in gender equality and women’s empowerment will have a major impact on future masculinities. Today the inflexible conceptions of traditional masculinity are being challenged as more and more women achieve success and shatter stereotypes in industries that have traditionally been controlled by men, for instance, mining. In an effort to disprove the idea that men should only be providers and breadwinners, men are taking up roles as nurturers, carers, and partners in domestic activities.
Next, the debate of masculinity has intensified as a result of the growing visibility and acceptance of LGBTQ+ people. Men of all sexual orientations and gender identities are paving the way for more flexible and inclusive ideas of what it means to be a man by challenging conventional norms and embracing their actual masculinity and displaying it in ways that are congruent with their unique traits.
Furthermore, emotional and mental health of individuals are being reevaluated as the world evolves, which has a significant impact on masculinities. Men are urged to communicate their emotions honestly, cultivate emotional intelligence, and seek treatment for mental health issues. This defies the idea that being vulnerable indicates weakness and fosters more robust, rounded male emotions. In the future, it is likely that we will continue to see the diversification and redefinition of masculinities. Men will have more freedom to express their gender identity and personal preferences without conforming to rigid stereotypes. This evolution may lead to a society where individuals are judged based on their character and values rather than their adherence to traditional gender roles. However, challenges remain: the pressure to conform to traditional masculinity still exists in many parts of the world, and gender inequality persists in various forms. Thus efforts to redefine masculinity must continue to address these issues and promote a more inclusive and equitable society.
The future of masculinities in a changing world is a complex and dynamic subject with numerous cultural, social, and psychological facets. The future of masculinities in a changing world will be defined by a shift away from rigid, traditional norms and towards more inclusive, diverse, and emotionally conscious representations of masculinity. As society continues to evolve, so too will our understanding of gender and the roles and expectations associated with it. The way forward involves challenging harmful stereotypes, advancing gender equality, and fostering a society where men can authentically express their masculinity while respecting the autonomy and diversity of others.
This proposed book volume will examine the debates surrounding masculinities in both the global north and south. It is crucial to examine the scattered hegemonies/ masculinities because the historical world-system is rife with injustices, racism, and colonialism, and because discourses on masculinities that focus on the global north and south fall short in addressing the complexities of masculinities. This book volume will investigate the prominent masculinity constructs of the global north and the south in order to understand how feminism, globalisation, and shifting gender roles have affected masculinities currently and speculate on where masculinities may go in the future. We invite articles that broaden perspectives on the future of masculinities in a changing world. The topics may cover, but are not limited to:
• Masculinity as a concept
• Masculinity vs. biological maleness
• Being a man: a way of life/ a cause/ an idea
• Construction of masculinity/ies in global north & global south
• Impact of colonialism, post-colonialism, cultural diversity, globalization, feminism, and changing gender norms on masculinities
• Masculinities under nationalism
• Case studies from specific regions illustrating shifts in masculinities
• Masculinities & the intersections of race, caste, class, religion, and other factors
• Implications of scattered masculinities for gender equality and social justice
• Inclusive and positive masculinities: role of education, media, and advocacy in reshaping masculinity norms
• Male violence or masculine violence
• Masculinities & Environment
• Female masculinity
• Future masculinities: evolving gender norms & diversity of identities

Deadline for proposals: February 10, 2024

This call for papers is open to scholars, graduate students, and independent researchers from all disciplines. Original submissions reflecting the global spectrum of masculinities are encouraged.
Send a 200 word maximum abstract of your theoretical or empirical research along with a short biographical note to the editors by February 10, 2024. A paper that has been published previously may not be included.
For further questions or to submit your proposal, you can email Debapriya Ganguly (debopriyaganguly6@gmail.com).
Selected abstracts will be notified by the end of February 2024. The deadline for full submissions (6000– 8000 words) is June 2024. The style guide and additional information will be emailed individually to the contributors.
Selected papers (subject to double blind peer review) may appear in an edited volume with a reputed international press.


Editors
Rajni Singh is Professor of English at the Dept. of Humanities and Social Sciences, IIT Dhanbad. Rajni’s research focuses on women’s writings and gender studies, with particular interests in histories of gender, sexuality, and selfhood. rajnisingh18@iitism.ac.in

Debapriya Ganguly is a Doctoral researcher at the Dept. of Humanities and Social Sciences, IIT Dhanbad. Debapriya’s research focuses on masculinities, sexualities and selfhood in popular culture. debopriyaganguly6@gmail.com

Monday, November 6, 2023

CFP: Interdisciplinary conference on iving in the Era of Neo-Orientalism: Complicating Muslim Identities in a Post-9/11 World-O.P. Jindal Global University, Delhi- NCR, India

 Mode of the conference: Online

Muslims are often portrayed as either victors or vanquished in post-9/11 literature. These narratives address the estrangement of a Muslim either by reiterating the Orientalist representations of Islam or by subscribing to Neo-Orientalist representations of an “acceptable Muslim” who chooses national identity over religious identity in Western liberal societies. Neo-Orientalism is more than ‘sue generis’ to Orientalism—it embodies newer ways of alienating Muslims in modern society. Ali Behdad and Juliet Williams describe it as a “continuity between contemporary and traditional forms of Orientalism”  that complicates everyday living in Muslim life. Popular opinion often rests on the fact that the alienation of ‘post-9/11 Muslim’ is the result of failed American diplomacy in the Middle East or the racialization of Muslims in the United States after the Twin Tower attacks. This conference attempts to bring together scholars who inquire into this Muslim alienation in varied global productions across Muslim and non-Muslim cultures in contemporary times.

 

While there is considerable scholarship on Neo-Orientalism, what remains largely undiscussed are the ways in which Muslims grapple with the effects of Neo-Orientalism in contemporary global literature. Therefore, this conference seeks to achieve two things: First, it aims to delve deep into the origins of contemporary orientalism/post-orientalism debate—the religious, political, and social constructs of liberal democracies that encourage and detest neo-Orientalism at the same time. Second, it aims to explore ways in which contemporary literature has represented Muslims and Muslimness in the neo-Oriental age. The purpose of this conference is to bring together experts (literary, political, social, and cultural) who engage with discourses that complicate the representations of Muslims in the post-9/11 world. This note seeks papers, but not limited to the following areas:

 

  • Postcolonialism and Neo-Orientalism
  • Liberalism and Orientalism
  • Islamophobia in secular democracies
  • Muslims responding to the pandemic of islamophobia worldwide
  • Muslimness or everyday Islam in modern societies
  • The politics of moderate Islam as a neo-colonial and neo-liberal enterprise

Keywords: Literature, Political Science, Anthropology, Terrorism Studies, and Islamic Studies

Please submit an abstract of 300-500 words and a short bio to Priyadarshini Gupta at priyadarshini@jgu.edu.in and/or to Mosarrap Hossain Khan at mhkhan@jgu.edu.in by December 15, 2023.  We also encourage prospective conference presenters to email us with any queries.

Keynote Addresses:  

Dr. Hamid Dabashi (Hagop Kevorkian Professor of Iranian Studies and Comparative Literature, Columbia University, USA)

Dr. Ali Behdad (John Charles Hillis Professor of Literature, University of California, Los Angeles, USA)

Dr. Tahir Abbas (Professor of Radicalization Studies, Institute of Security and Global Affairs at Leiden University, The Hague, Netherlands)

Dr. Nadira Khatun (Assistant Professor of Mass Communications, School of Communications, XIM University, Odisha, India)

Selected papers accepted from the conference will be published as a collection of essays in an edited book by a major publisher.