Concourse: Colonial

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Showing posts with label Colonial. Show all posts
Showing posts with label Colonial. Show all posts

Sunday, February 18, 2024

CFP: International Seminar on #Foucault and #Postcolonial Governmentalities in South Asia-24-25 May, 2024- ILSR, Kolkata, West Bengal, India

This seminar hinges on South Asian governmentalities (Legg and Heath, 2018), as experienced in postcolonial South Asian nation states. They were erstwhile colonies, liberated through intense anti-colonial struggles against the British, a move that involved totalizing discourses of autonomy and nation-making. The newly born nations, supposed to be democratic guardian states, however, adopted the sovereign logic of governmentality and gradually most postcolonial nation states in South Asia, engulfed in internecine conflicts, diluted its nourishing roles to legitimize structural authoritarianism. They often demonstrate autocratic tendencies, evolving into absolutist state-machines, adopting culturalist disciplinary technologies to govern its citizens. There are occasional signs of carceral despotism, liquidating norm-deviant voices, adopting bio-political control in the name of national integration, identity and securitization. All these 
governmentality-oriented highhandedness demand a fresh Foucauldian analysis of normative categories such as power, civil society, territoriality, identity, state control, security, etc in the South Asian contexts. Postcolonial scholars, so far, have primarily looked into the perspectival reservoir of indigenous thinkers (quite understandably and legitimately so) but a larger Foucauldian critical hermeneutics can offer fresh 
analytical tools to understand the postcolonial biopolitical predicament. This proposed Kolkata chapter of 
the World Foucault Congress will look into the postcolonial governmentality question through the 
Foucauldian lens.
Original scientific paper proposals are invited, focusing on but not limited to the following areas of 
research:

  • Foucault, Postcolonial State and Governmentality
  • Foucault, South Asian biopolitics and bio-sociality
  • Gender and Sexuality in the Global South and Foucault
  • Foucault and Postcolonial Literary, cultural Agenda 
  • Prison Reform, Incarceration in South Asia and Foucault
  • Foucault and Postcolonial Nationalist Discourses
  • Foucault and Postcolonial Human Rights 
  • Violence and Postcolonial Discourse of Power
  • Foucault and the Question of Identity
  • Foucault and the Question of Caste, Race and Religion in South Asia, etc
  • Foucault, Neoliberalism and Subalternity
  • Foucault, Anthropocene and Critical Animal Studies
  • Foucault and Psychoanalysis

Method of submission of proposal:
Submit an abstract (300 words maximum) with a short bio-note (150 words) within March 10, 2024 to 
foucaultcongresskolkata@gmail.com
Selection results will be communicated within 25 March, 2024
Selected abstracts will be asked to submit a full paper of 3000-4000 words (for a presentation of 15-
20 minutes) within 15 May 2024
Confirmed Invited Speakers:
Deana Heath, University of Liverpool 
Srila Roy, University of the Witwatersrand 
Anup Dhar, Ruhr University Bochum 
Sreenanti Banerjee, University of Bristol 
Jonathan Saha, Durham University
Convenors:
Anindya Sekhar Purakayastha, ILSR, Kolkata
Subhendra Bhowmick, Sidho Kanho Birsha University
Mursed Alam, Gour College, University of Gour Banga
Selected candidates will be informed about the registration process in due course of time. For any 
queries reach us at foucaultcongresskolkata@gmail.com

Contact Information

Submit an abstract (300 words maximum) with a short bio-note (150 words) within March 10, 2024 to 
foucaultcongresskolkata@gmail.com
Selection results will be communicated within 25 March, 2024
Selected abstracts will be asked to submit a full paper of 3000-4000 words (for a presentation of 15-
20 minutes) within 15 May 2024

Selected candidates will be informed about the registration process in due course of time. For any queries reach us at foucaultcongresskolkata@gmail.com

Contact Email
foucaultcongresskolkata@gmail.com

Call For Articles: Postcolonial Interventions (ISSN 2455-6564) Call for Papers Vol. IX, Issue 2 (June 2024)



Postcolonial Interventions invites scholarly articles for an OPEN ISSUE to be published in June 2024. As this call is being circulated, the people of Palestine continue to suffer with excruciating agonies inflicted on them by Zionist imperial aggression, right-wing forces of xenophobia, discrimination and intolerance continue to gather momentum across the world, inequality and ecological crisis continue to escalate and new forms of precarity are being constantly negotiated. 


The next issue of Postcolonial Interventions seeks to explore such issues and more based on postcolonial experiences across the world.



Submission Guidelines:
1. Articles must be original and unpublished. Submission will imply that it is not being considered for publication elsewhere.
2. Written in Times New Roman 12, double spaced with 1″ margin     on all sides, in doc/docx format.
3. Between 4000-7000 words, inclusive of all citations.
4. With in-text citations and a Works Cited list complying with        Chicago Manual of Style (author-date) specifications.
5. A separate cover page should include the author’s name,                designation, an abstract of 250 words with a maximum of 5                 keywords and a short bio-note of 50 words.
6. The main article should not in any way contain the author’s name.  Otherwise the article will not be considered.
7. Reviews also need to follow the aforementioned guidelines.            However, word limit for reviews is 1500 words.
8. The contributors are responsible for obtaining permission to        reproduce any material, including photographs and illustrations         for which they do not hold copyright.

Please send all your contributions to postcolonialinterventions@gmail.com  within 30 April, 2024.

Saturday, December 30, 2023

CALL FOR PAPERS : #Environmental #activism, #Decoloniality and #Literature of the Global #South - #Springer, #Duke #University #Press, #Cambridge #University Press







Goutam Karmakar, University of the Western Cape, Cape Town, South Africa

Sule Emmanuel Egya,  Ibrahim Badamasi Babangida University, Lapai, Nigeria

The frequently discussed topics of environmental degradation, increasing issues with climate change, and planetary hazards in modern times can be traced back to the historical contexts of colonialism and capitalism. Within the framework of colonialism, which flourished due to the dominant circumstances surrounding capital's production (O’connor, 1994, p. 8), the environmental domain became structured only within the context of commodification. The civilizational aims of colonialism considered the ecological world as an inorganic and immaterial entity, functioning solely to supply affordable raw materials and serve as territories for colonial ‘markets’ (Krishnaswami, 1992, p. 81). The widespread impact of the epistemology of Western modernity, which promotes Eurocentric interpretations of capitalist advancement, has resulted in the implementation of an objectifying ethical framework. This framework has led to the systematic disintegration of the interconnectedness between humans and nature, as well as the marginalization of indigenous epistemic structures that prioritize the importance of the natural world and its integral role in the interconnectedness of all life forms. The exploitation and destruction of nature and ecosystems have occurred within the framework of colonial capitalism, where the subjugation of the “savage state of nature” (Simpson, 2020, p. 58) has been a notable characteristic of European civilization, with a ‘rationale’ that this process has been seen as essential for the progress of both the economy and culture. Thus, the prevalence of exploitation, extraction, and commercialization was pervasive throughout settler colonies and countries of the Global South (Africa, Asia, Latin America, the Caribbean, and Oceania) during the era of European colonization, leading to the exacerbation of severe forms of colonial ecological violence.

Given this context, it is edifying to delve into the discussion surrounding the notion of the "Anthropocene." This term refers to the period starting in the nineteenth century when human activity began to exert significant influence on the ecosystems of the planet, leading to detrimental effects. The concept of the Anthropocene, often known as the "age of the humans," as explained by Crutzen and Stoemer (2000, p. 12), may primarily be attributed to the First Industrial Revolution. The advent of industrialization, the emission of greenhouse gases, and the extensive utilization of coal throughout this period disrupted the equilibrium of the ecosystem, leading to a steady deterioration of the planet across various dimensions. It is the indigenous communities and individuals residing in rural and socioeconomically poor regions of the Global South who are disproportionately affected and suffer the most severe consequences, like facing environmental hazards, living with environmental toxicity, and climate-induced migration. According to a 2018 report published by the World Bank Group, failure to carefully consider and implement appropriate measures to address climate degradation could result in the displacement of millions of individuals in developing regions such as the Sub-Saharan Africa, South Asia, and Latin America within the next two decades. In many cases, these communities experience ‘climate colonialism,’ which denotes the utilization of resources and authority by countries in the Global North when addressing climate change, environmental regulations, and ‘climate apartheid’ (Bandera, 2022) which pertains to the inequitable impact of climate change on affluent and non-affluent individuals and nations.

Indigenous and marginalized communities worldwide, along with youth climate leaders and activists from various countries including Kenya, Nigeria, South Africa, Brazil, India, Peru, Senegal, Togo, Fiji, Papua New Guinea, Indonesia, Namibia, the Philippines, and the Marshall Islands, among others, engage in open discussion with those in power, sharing their narratives and advocating for epistemic, economic, racial, and environmental justice. Individuals residing in the Global South, encompassing regions such as Argentina, Asia, and Africa, are urging others worldwide to participate in a collective global endeavour aimed at advocating for equitable climate change policies. Initiatives such as the 'Debt for Climate!' programme, round-table discussions and summits focusing on the intersection of environment and development, as well as various environmental movements within countries of the Global South, serve as evidence that activists from these regions are dedicated to addressing environmental injustice and the climate crisis through the perspective of human rights. This symbolizes how this commitment persists despite the considerable challenges that lie ahead. While these instances of ‘collective action and environmental activism’ (Lubell, 2002) deserve greater attention, public intellectuals and writers from nations in the Global South endeavour to raise awareness about these matters through their literary works, public lectures, and academic involvements. In particular, writers have, through the instrument of literary aesthetics, historicized ideas, practices, and incidents of environmental activism, resulting to a growing archive of decolonial literary discourse in the Global South.

The critical cognitive necessity of our current era includes the exploration of the archive of literary discourse from the Global South that addresses issues such as environmental racism, injustice, extraction, toxicity, the climate crisis, colonial ecological violence, and forced migration resulting from climate catastrophes. This exploration seeks to situate the deterioration of the environment in relation to social and epistemological inequities. Furthermore, it promotes the adoption of decolonial ecological praxis as a means to effectively address and combat these pressing issues. Within this particular framework, literary narratives serve as a means of actively engaging with the environment, while decolonial ecological practices seek to restore neglected indigenous knowledge systems, foster diverse initiatives aimed at mitigating global ecological challenges (Ferdinand, 2022, p. 175), and cultivate a sense of "collective ethics" (Serres, 1995, p. 78) in response to the vulnerability of our world.

This volume aims to examine the interconnectedness of environmental activism and decoloniality within the context of literature from the Global South. It seeks to challenge the dominant knowledge systems imposed by Western powers and capitalist interests while also recognizing the diverse and multiple forms of ecological knowledge. By doing so, this volume would promote a collective and sustainable approach to planetary survival, and we invite chapter proposals that address the following (but not limited to) issues in respect to the literature of the Global South:

  • Environmental activism and decoloniality
  • Activism and sustainability
  • Environmental ethics and planetarity
  • Subaltern environmentalism and decoloniality
  • Extractive ecologies and decoloniality
  • Decolonizing eco-imaginations of the Global South
  • Decolonial ecologies and indigenous knowledge systems
  • Colonial ecological violence and activism
  • Environmental activism and (in)justice
  • Eco-precarity and decoloniality
  • Environmental activism and human values
  • Climate change and decoloniality
  • The coloniality of Anthropocene
  • Decolonial marine ecology

We solicit abstract/chapter proposal of 400 words along with a bio-note of 50 words in a single MS Word file, which should be submitted by February 15, 2024 to goutamkrmkr@gmail.com and  seegya@ibbu.edu.ng 

We are in contact with Springer, Duke University Press, and Cambridge University Press regarding the publication of this volume.


Friday, December 15, 2023

Call For Articles: Urdu Studies-(ISSN: 2583-8784)

 






Call for Papers

(Vol. 4 Issue 1, 2024)

Urdu Studies (ISSN: 2583-8784) is an online open-access bilingual (Urdu and English) journal bringing together academics, scholars, and researchers engaged in areas of theoretical, comparative, and cultural research and criticism in Urdu language, literature, film, and theatre studies. We focus on original and innovative research and exploration and encourage interdisciplinary studies. We accept translations and book reviews.

We are now accepting submissions for the 2024 issue.

Our Thrust Areas include:

  • Postcolonial debates on Urdu language, literature, and culture
  • Contemporary Eastern and Western critical theories, and their reception in Urdu
  • South Asian cultural and historical studies
  • Urdu and contemporary Western scholarship
  • Intercultural & Comparative Studies
  • Urdu theatre & cinema
  • Translation Studies

Note: Urdu Research papers; book reviews; and translations from any language into Urdu; may be emailed to the Chief Editor (hashmiam68@gmail.com). Research papers in English; book reviews; and Urdu-English translations; may be emailed to the Guest Editor (rizvifatima67@gmail.com). Authors are requested to submit research papers/ translations/ book reviews in Urdu or English by 30th May 2024. They will be notified about acceptance/ revision/ rejection by 30th June 2024. Revised papers should be emailed by 30th July 2024. The journal, included in the UGC-CARE List, will be published online in August 2024.

Please visit the following link for the submission guidelines.

https://urdustudies.in/call-for-papers-submission-guidelines/

Contact Information

Arshad Masood Hashmi, Professor, Department of Urdu, jai Prakash University, Chapra 841302 (India) hashmiam68@gmail.com

Fatima Rizvi, Professor, Department of English and Modern European Languages, University of Lucknow 226007 (India) rizvifatima67@gmail.com

Contact Email
hashmiam68@gmail.com