CFP: International Conference on Belonging/Unbelonging: #Religion, #Gender and ‘Everyday’ #Politics in South Asia- Feb 2024- Mahatma Gandhi University

The intersection of religion, individuation and belongingness is a complex and multidimensional issue that has spawned many interesting academic debates recently. These debates, in general, have centred or problematised the continuous relevance and political force of religion in the face of modernity and rationality and the post-secular reformulation of their basic presumptions. The issue is more expressive and pertinent in the current attempts of scrutinising the intimate connections and contradictions in presupposing Submission and Agency, Sacred and Profane, Private and Public. Recent scholarship has focused on interactions between religion and political institutions, the vast repertoire of religious traditions and practices, and the distinctiveness of sacred belongings from other forms of belonging. There is also an emerging emphasis on the ‘everyday’ and religion and its reflection on articulations of believing, behaving, and belonging. Especially with a phenomenological turn in the study of religion, the religious texts, symbols and practices, therefore, are not understood independently of their social extensions. This development is crucial to studying the interface between the region and gender. The continuous acknowledgement of patriarchy in feminist scholarship has given rise to a gender perspective that has a nuanced understanding of belonging and un-belonging. Another site where gender meets religion is protests of various sorts by women’s movements in South Asia for claiming citizenry rights and social and political spaces (Sabarimala Issue, Nuns fight against sexual harassment, multiple debates and contexts around Hijab in Iran, France and Karnataka, women’s gathering in Shaheen Bagh against CAA etc.). It is in this context the School of Gender Studies, Mahatma Gandhi University, in collaboration with the Centre for Cross-national Communication in South Asia, Mahatma Gandhi University is organising a two-day national seminar with a particular focus on the theme Belonging/Unbelonging: Religion, Gender and Everyday Politics in South Asia.

Major Sub Themes-1

SUB THEMES:

• Everyday Politics and Embodied Religiosity 
• Religious Diversity and Pluralism 
• Religion, State, and Governance Faith, Youth and Change
• Religion and Visuality in South Asia 
• Religion and Ecology in South Asia 
• Religion, Speech and Expression 
• Marketing of the Sacred and Spiritual 
• Migration, Religion, and Reformation 

Major Sub Themes-2

SUB THEMES 

• Religious Texts and Gender
• Religion, Gender and Activism
• Religion, Gender and Family 
• Religion, Body and Social Space 
• Gendered Mobilities and Immobilities in Religion 
• Belonging in Religion 
• Protesting Unbelongings 
• Religion, Gender and Disability Religion,
• Gender and New Media Religion, 
• Gender and Performance 
• Religious Polarization and Gender

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Important Dates:

 Abstract submission deadline: 26 JANUARY  

Acceptance notification FEBRUARY 1

Registration date FEBRUARY 1- 10 

Full paper submission FEBRUARY  15  

Conference date : FEBRUARY 28, 29

Submission link: https: //forms.gle/wzZfCp8QGP2yrJ4P8

Contact: conference2024onreligion@gmail.com 

Call For Articles on - #Affect Studies, #BlackStudies, #Critical #Disability Studies, Critical #Race Studies, Digital #Humanities, #Environmental Humanities, #Media Studies, #Medical #Humanities, Sound Studies, #Transgender Studies, #Asian Canadian Studies, #Black Canadian Studies, #Canadian #Literature, Canadian History, Canadian Studies, #Diaspora Studies& #Indigenous Studies. - University of Toronto Quarterly

University of Toronto Quarterly (UTQ) is currently seeking submissions. Established in 1931, UTQ publishes innovative and exemplary scholarship from all areas in the humanities. The journal welcomes articles, in English or French, on art and visual culture, gender and sexuality, history, literature and literary studies, music, philosophy, theory, theatre and performance, religion, and other areas of the humanities not listed here. As an interdisciplinary journal, UTQ favours articles that appeal to a scholarly readership beyond the specialists of a given discipline or field. The editorial board is especially interested, although not exclusively, in research that addresses topics of particular relevance to Canada. UTQ is therefore enthusiastic about submissions in Asian Canadian Studies, Black Canadian Studies, Canadian Literature, Canadian History, Canadian Studies, Diaspora Studies, and Indigenous Studies. The journal, more broadly, embraces research that engages interdisciplinary sites of scholarly inquiry, such as Affect Studies, Black Studies, Critical Disability Studies, Critical Race Studies, Digital Humanities, Environmental Humanities, Media Studies, Medical Humanities, Sound Studies, Transgender Studies, and emergent fields within the humanities. UTQ is published by the University of Toronto Press.

Submissions should normally be between 7,500 and 12,500 words in length inclusive of footnotes and bibliographic material. Additionally, all submissions should be accompanied by an abstract (150-250 words). UTQ’s house style is based upon the MLA Handbook (7th edition), so please format submissions in accordance with MLA bibliographic guidelines. Substantive or discursive amplification should appear in judiciously selected footnotes. All text, including footnotes and Works Cited, should be double-spaced. Please do not justify right margins.

UTQ does not accept research that has already been published, nor does the journal accept submissions currently under consideration elsewhere. The journal does not publish poetry or fiction.

Please anonymize submissions by removing all self-identifying information from the article, including acknowledgements and self-citations (reference your own scholarship as you would any other scholar). When saving the file, remove all personal information from the file on save.

UTQ commissions external reports to assess the quality of each submission. The journal receives numerous submissions and only submissions that the editorial board deems most appropriate for the journal, and most likely to receive recommendations to publish from experts, are sent out for peer review. The review process is doubly anonymous. Authors should expect to receive a response in the form of an editor’s report that collates relevant and useful information drawn from 2 to 3 external reports alongside the internal comments of the editorial board. Peer review takes approximately three to four months.

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UTQ regularly publishes special issues on the range of subjects listed above. If interested in proposing a special issue and serving as its guest editor, contact the editor, Professor Colin Hill, at colin.hill@utoronto.ca

Please send all submissions and inquiries to utquarterly@gmail.com

Deadline: Jan 14 2024.

For further information concerning our editorial policies, please refer to this document which provides supplemental information about copyright and images.

https://www.utpjournals.press/journals/utq/journal/authors

utquarterly@gmail.com

CFP: International Conference on #Postcolonial Studies: "#Trajectories and #Transitions of (Post)#colonialism" London CIR-Aug 2024

The conference will explore the historical and theoretical dimensions of colonial and postcolonial studies and it will focus on the impact colonialism had on political, social, economic and cultural domains. It will examine various forms of colonial domination and control as well as theories and practices of resistance.

Recognising the important role of postcolonial thought and scholarship, the conference will consider colonial discourses prevalent in different parts of the world. It will look at the complexities of colonial and postcolonial subjects and identities and analyse ideologies of racial, cultural, class and gender difference. Colonial trauma and psychosocial effects of colonial domination will be discussed, as well as the concepts of authenticity, ambivalence and hybridity.

The conference sessions will also address the questions of human rights, environment, neocolonialism and techno-capitalism, to name just a few.

Postcolonial Studies: An Anthology

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The Post-Colonial Studies Reader

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POSTCOLONIAL STUDIES AND BEYOND

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The Oxford Handbook of Postcolonial Studies (Oxford Handbooks)

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Postcolonial, Queer: Theoretical Intersections (SUNY series, Explorations in Postcolonial Studies)

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Post-Colonial Studies: The Key Concepts (Routledge Key Guides)

A Companion to Postcolonial Studies (Blackwell Companions in Cultural Studies)

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Mapping Subaltern Studies and the Postcolonial

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Potential topics of interest include, but are not limited to the following:

History and ideologies of colonialism

Capitalism and imperialism

Colonial and anticolonial discourses

Anti-colonial movements and theories of resistance

Nation and nationalism

(Post)colonialism and race

(Post)colonialism and language

(Post)colonialism and gender

(Post)colonialism and education

(Post)colonialism and religion

Globalisation and postcolonialism

Postcolonial subjects and identities

Colonial trauma

Postmodernism and postcolonialism

Diaspora, multiculturalism and cosmopolitanism

Postcolonialism and culinary studies

Postcolonialism and human rights

Indigenous studies

Postcolonial spatialities, memory and remembrance

(Post)colonialism and the environment

(Neo)colonialism and techno-capitalism

Decolonisation of knowledge

Pandemic and Postcolonialism

Adopting an interdisciplinary approach, we invite speakers who work in literary studies, history, philosophy, anthropology, cultural studies, linguistics, psychology, political sciences, sociology, law, economics, IT and other disciplines.

Submissions may propose various formats, including:

Individually submitted papers (organised into panels by the committee)

Panels (3-4 individual papers)

Roundtable discussions (led by one of the presenters)

Posters

Proposals (up to 250 words) accompanied by a brief bio note should be sent to: postcolonialism@lcir.co.uk.

https://postcolonialism.lcir.co.uk

postcolonialism@lcir.co.uk

Dr. Anna Hamling

CFP: International #Conference on The Future of #Masculinities: #Theory and #Praxis-#IIT #Dhanbad- June 2024

 CFP: THE FUTURE OF MASCULINITIES: THEORY & PRAXIS

 

 “Masculinities” refers to the numerous and diverse ways that masculinity is expressed and experienced in various cultural, social, and geographic contexts, as well as the ways it is created, enacted, and understood in response to shifting social, cultural, and economic factors. However, the notion of masculinity is dramatically altering as society drastically alters gender roles, expectations, and standards. The traditional idea of masculinity—one that is marked by traits like stoicism, dominance, and emotional restraint—has been challenged and deconstructed more and more recently. The increased awareness of the negative aspects of traditional masculinity has brought forth a major push for more inclusive and varied definitions of masculinity that accommodate a wider range of gender expressions and behaviours. Moreover, the advancements in gender equality and women’s empowerment will have a major impact on future masculinities. Today the inflexible conceptions of traditional masculinity are being challenged as more and more women achieve success and shatter stereotypes in industries that have traditionally been controlled by men, for instance, mining. In an effort to disprove the idea that men should only be providers and breadwinners, men are taking up roles as nurturers, carers, and partners in domestic activities.

Next, the debate of masculinity has intensified as a result of the growing visibility and acceptance of LGBTQ+ people. Men of all sexual orientations and gender identities are paving the way for more flexible and inclusive ideas of what it means to be a man by challenging conventional norms and embracing their actual masculinity and displaying it in ways that are congruent with their unique traits.

Furthermore, emotional and mental health of individuals are being reevaluated as the world evolves, which has a significant impact on masculinities. Men are urged to communicate their emotions honestly, cultivate emotional intelligence, and seek treatment for mental health issues. This defies the idea that being vulnerable indicates weakness and fosters more robust, rounded male emotions. In the future, it is likely that we will continue to see the diversification and redefinition of masculinities. Men will have more freedom to express their gender identity and personal preferences without conforming to rigid stereotypes. This evolution may lead to a society where individuals are judged based on their character and values rather than their adherence to traditional gender roles. However, challenges remain: the pressure to conform to traditional masculinity still exists in many parts of the world, and gender inequality persists in various forms. Thus efforts to redefine masculinity must continue to address these issues and promote a more inclusive and equitable society.

The future of masculinities in a changing world is a complex and dynamic subject with numerous cultural, social, and psychological facets. The future of masculinities in a changing world will be defined by a shift away from rigid, traditional norms and towards more inclusive, diverse, and emotionally conscious representations of masculinity. As society continues to evolve, so too will our understanding of gender and the roles and expectations associated with it. The way forward involves challenging harmful stereotypes, advancing gender equality, and fostering a society where men can authentically express their masculinity while respecting the autonomy and diversity of others.

This proposed book volume will examine the debates surrounding masculinities in both the global north and south. It is crucial to examine the scattered hegemonies/ masculinities because the historical world-system is rife with injustices, racism, and colonialism, and because discourses on masculinities that focus on the global north and south fall short in addressing the complexities of masculinities. This book volume will investigate the prominent masculinity constructs of the global north and the south in order to understand how feminism, globalisation, and shifting gender roles have affected masculinities currently and speculate on where masculinities may go in the future. We invite articles that broaden perspectives on the future of masculinities in a changing world. The topics may cover, but are not limited to:

• Masculinity as a concept

• Masculinity vs. biological maleness

• Being a man: a way of life/ a cause/ an idea

• Construction of masculinity/ies in global north & global south

• Impact of colonialism, post-colonialism, cultural diversity, globalization, feminism, and changing gender norms on masculinities

• Masculinities under nationalism

• Case studies from specific regions illustrating shifts in masculinities

• Masculinities & the intersections of race, caste, class, religion, and other factors

• Implications of scattered masculinities for gender equality and social justice

• Inclusive and positive masculinities: role of education, media, and advocacy in reshaping masculinity norms

• Male violence or masculine violence

• Masculinities & Environment

• Female masculinity

• Future masculinities: evolving gender norms & diversity of identities

Deadline for proposals: February 10, 2024

This call for papers is open to scholars, graduate students, and independent researchers from all disciplines. Original submissions reflecting the global spectrum of masculinities are encouraged.

Send a 200 word maximum abstract of your theoretical or empirical research along with a short biographical note to the editors by February 10, 2024. A paper that has been published previously may not be included.

For further questions or to submit your proposal, you can email Debapriya Ganguly (debopriyaganguly6@gmail.com).

Selected abstracts will be notified by the end of February 2024. The deadline for full submissions (6000– 8000 words) is June 2024. The style guide and additional information will be emailed individually to the contributors.

Selected papers (subject to double blind peer review) may appear in an edited volume with a reputed international press.

Editors

Rajni Singh is Professor of English at the Dept. of Humanities and Social Sciences, IIT Dhanbad. Rajni’s research focuses on women’s writings and gender studies, with particular interests in histories of gender, sexuality, and selfhood. rajnisingh18@iitism.ac.in

Debapriya Ganguly is a Doctoral researcher at the Dept. of Humanities and Social Sciences, IIT Dhanbad. Debapriya’s research focuses on masculinities, sexualities and selfhood in popular culture. debopriyaganguly6@gmail.com

Call for Papers: #Folklore and Popular Culture Area -March 2024

The Folklore Area of the Popular Culture Association is currently inviting proposals for the 2024 Popular Culture Association Conference. They are interested in organizing sessions, special panels, and individual papers centered around Folklore Studies. These sessions usually have a duration of 1½ hours and typically feature four papers. Each presentation should be limited to 15 minutes.

The call for proposals is open to various topics related to folklore studies, and they encourage a broad range of ideas. Some possible themes include Folklore in Popular Culture, Folklore and its presence in digital media, the impact of folklore on different cultural forms such as literature, film, and music, as well as exploring the connections between folklore and areas like religion, material culture, gender, children, memory studies, and global, regional, or local influences.

They also welcome proposals discussing the relationship between folklore and other academic fields like fairy tale studies, literary studies, and anthropology.

Themes:

• Folklore in Popular Culture/Folklore as Popular Culture
• Folklore and digital media
• Influence of folklore on other forms of culture (literature, film, music, etc.)
• Folklore and Religion
• Folklore and Material Culture
• The difference between oral and literary sources of tradition
• Folklore and Gender
• Folklore and children
• Uses of folklore
• Folklore and Globalism/Regionalism/Localism
• Illustrators/Illustrations of and in folklore
• Folklore and memory/memory studies
• Symbolism in folklore
• The relationship between folklore and fairy tale studies/literary studies/anthropology

It's important to note that the Folklore Area does not accept proposals from undergraduate students.

To submit an individual paper, you should provide a title and a 100-word abstract. Please make sure to adhere to the submission guidelines provided by the PCA, which can be found at this link: https://pcaaca.org/page/submissionguidelines.

The conference itself is scheduled for March 27-30, 2024, and it will take place in Chicago, Illinois at the Chicago Marriott Downtown Magnificent Mile.

For any inquiries or questions, you can reach out to Kathryn Edney, who serves as the Associate Provost at Regis College, via email at kathryn.edney@regiscollege.edu.

Contact Email

kathryn.edney@regiscollege.edu

URL

https://pcaaca.org/page/submissionguidelines

Call for Papers | 11th Annual Conference on Comparative Equality and Anti-Discrimination- 2024-National Law University Bangalore

 

The National Law School of India University and Oxford Human Rights Hub are jointly hosting the 11TH ANNUAL CONFERENCE 2024 of the Berkeley Center on Comparative Equality and Anti-Discrimination at the NLS campus in Bengaluru from 26th to 28th July 2024.  The conference in Bengaluru builds upon the past success of BCCE’s annual conference which in the past has been held in:

• Paris (Sciences-Po 2012)
• California (Berkeley Law 2013)
• Brussels (Université Libre de Bruxelles 2014)
• Shanghai (Jiao Tong University 2016)
• Dublin (Trinity College 2017)
• Melbourne (Melbourne Law School 2018)
• Stockholm (University of Stockholm 2019)
• Cape Town (University of Cape Town 2021)
• Hong Kong (University of Hong Kong 2022)
• Netherlands (Utrecht University 2023).

Is There Hope for Equality Law?

After 10 successful iterations, as the conference travels to South Asia this year, we ask: is there hope for equality law? Inaugurating the global decolonial moment, the nations of the subcontinent constituted themselves into new republics with a lot of optimism and creative energy expended in reimagining and setting up just and fair societies. Giving shape and form to the principle of equality in political, economic and social lives was foremost in their agenda. But today, in the twenty-first century, there are growing concerns in this region, as there are all over the world, about the rise of inequality.

In the recent past, we have witnessed the growing awareness of different conceptions of equality, including substantive and transformative equality, systemic and structural inequality, indirect and effects-based discrimination which have made it possible to respond not only to intentional harms but to institutional harms as well. There has also been an expansion in the canon of identity characteristics protected under equality law. Yet, despite these gains and the centrality of equality to the political and legal order of so many countries, stakeholders around the world are questioning whether the legal right to equality is capable of addressing current inequalities. There are concerns that equality law is not up to the challenges of the climate crisis; ever-increasing wealth and income inequality; with the ever-widening disparities in access to rights and justice on the basis of religion, race, caste, sex and disability; tax injustice; growing informal work, the demonization of migration, the decay of democratic institutions, the power of multi-nationals, or the rise of artificial intelligence. This conference asks the bold question: In light of the doubts on the relevance of equality, is there hope for equality law?

The aim of the conference is to explore whether and how equality law can take the next step forward and offer insights and remedies to contemporary global challenges. Scholars and activists have used equality law to diagnose how laws, policies and programmes have created or enhanced poverty, disadvantage, stereotypes, stigmas, prejudice, oppression, and social exclusion. These laws, policies and programmes have been challenged in domestic, regional, and international courts and decision-making bodies. Although equality law has at best had a mixed record of success and failure, does it still have any untapped promise and potential to ensure that the world is fairer and more just for all peoples? While recognising the severity of current challenges, this conference seeks to explore whether and how equality law can develop to tackle the problems of today and of the future. It aims to bring together leading scholars to consider not only how foundational concepts may be re-thought and reimagined but also how theory and doctrine may evolve in a dynamic and transformative manner to realize the hope of equality law.

We are seeking paper proposals that address the broad questions posed by the conference. We encourage proposals to explore the following concepts and questions:

• the tension between equality and other foundational values such as liberty or other ideologies such as neoliberalism or neocolonialism
• the debates on the aims of equality law, such as debates on redistribution and recognition
• the role of affirmative action in redressing equality harms
• the role of proactive powers and duties
• the role of intersectionality in addressing systemic exploitation and oppression
• the challenges of achieving equality in specific fields of life such as:
   race, religion, caste, class and age discrimination (as illustration)
  informal employment and lack of social protection
  land, water and material resources
  Indigenous rights
  language, cultural and ways of life
  decolonization;
  o disability and ableism
  o wealth and tax inequality
  o family, public life and gender
  o AI and technology
  o citizenship, migration and statelessness
  o climate crisis
  o violence
• the impact of social justice movements on equality law
• the relationship of equality law with rising authoritarianism and democratic decay
• equality and international law

Instructions for submission

We invite submissions for individual presentations as well as panel proposals on the theme of the conference. We also encourage authors of recent monographs and edited collections to submit proposals to have panel discussions of their recent scholarship on the hope of equality law. We encourage submissions from scholars at all stages of their career. We also welcome a wide range of approaches and perspectives including normative, doctrinal, critical and interdisciplinary. Submissions are invited from scholars working in law and allied disciplines of social sciences and humanities.

Abstracts should not exceed 500 words and clearly indicate how your paper fits the theme of the conference, the objectives of the paper and its methodology. Please include a brief biography of maximum 100 words which is suitable for publication on the conference website, including affiliation, your email-address and a link to online bio, if available. Panel submissions should include a title and an abstract for the entire panel as well as titles, abstracts, and author information for all papers. Each panel should contain between three and four papers. The panel can be submitted by any of the authors.

Timeline

• Abstracts are due 1 December 2023.
• The abstracts will be reviewed, and invitations will be sent in February 2024.
• Full papers or presentations will be due on 1 July 2024 from authors whose abstracts are selected. Full papers will be made available to the participants of the conference. Subject to prior approval from authors, their papers and presentations may be posted on the conference website.

Finances

The conference organizers strive to keep the conference fee as low as possible. The fee will likely consist of 400 USD for participants outside India and INR 6000 for persons from India. The conference organizers can regrettably not cover travel and accommodation. Fee waiver may be considered subject to availability of funds. Those wishing to apply for it are required to submit a statement indicating why they require a full or partial waiver.

Contact Us

Please send the abstract and any queries relating to the conference to oxfordhumanrightshub@law.ox.ac.uk

Call for Book Chapters : Marginalities in South Asian Literature: Text, Context and Theory -Routledge Book Series

 CONCEPT NOTE

In the context of literature, the term marginality would encompass not only the issues related to the social, cultural, economic or geopolitical spaces that give rise to it but also the literature emerging from these contexts and the communities suffering and contesting it. Such literatures that address the experience of marginality create discourses and counter discourses. Our proposed book is therefore interested in the trio: text, context and theory. Defining the margin/marginality is complex. The “margin” is a space which is generally understood in relation to the centre which is powerful socially, politically, economically, culturally, geographically and linguistically. But the margin does not belong only to the realm of the fringe, it is a dynamic space. It is a space full of possibilities. While the margin may refer to people who live on the peripheries, whose voices are ignored, who may have no representation in mainstream societies, it can at the same time become a space of impending conflict, confrontation and tension because it can question the logic of the divide of the centre and periphery. The problem with the discourse of marginality, however, is that one may get trapped in it in a bid to simply overturn it. But the margin is much more than that. It may offer a sustained scenario of contestation for its rights and share of power, thereby paving ways for new possibilities. The representation of the marginal subject, therefore, is extremely interesting and complex, especially in literature, because literature has the possibility in it to move beyond this kind of binary dialectics and demonstrate the problematics involved in its interstitial, in-between, hybrid, spaces. Such complex readings will help us understand the structures of dominance, discrimination, hierarchy and marginality in a multifaceted way keeping in mind the politics of difference in a multipolar, multicultural world.

The evolution of capitalism after its beginnings in the Enlightenment period to a post-Enlightenment transformation in neoliberalism and globalization has now created marginalities on an expansive scale in more varied ways. While these enterprises, backed by political systems, have privileged certain regions and groups, they have also incapacitated others. Western standards and concepts of progress and development imposed on other societies and indigenous cultures have suppressed the local and the regional cultures in different neo-colonial ways. Again, there is another side to marginality in a society: one’s acceptance into various cultural communities is also determined by one’s birth and other determinations such as gender, race, caste, disability, religion, region and so on. Many of these categories decide whether one is an insider or an outsider in a particular nationspace. One has to negotiate between the dominance of the mainstream culture and the marginality of one’s own subculture. Marginality also brings about psychological uncertainties, having to move between discord and harmony, exclusion and inclusion. While this rivets our attention to the question of the marginal personality, more recent studies have addressed the problematic in terms of further specificities as to how marginality affects one’s access to resources, opportunities, knowledge, respect, rights, recognition and identity. Consequently, while talking of marginality, one cannot but talk of mobilizations and movements which challenge these oppressive systems and hegemonic structures, and thereby give rise to the question of agency and emancipatory discourses. We have kept in view this diverse socio-political terrain of marginality, and for our projected volume, we are interested in these multifarious aspects of the varied kinds of marginality as represented in the different genres of South Asian Literature. We are also interested in the studies on the Contexts and Theories relevant to the proposed area and problematics concerned.

 South Asian writing is populated by varied experiences of marginality specific to its history and localised realities. For instance, the figure of the muhajir, dalit, hijra or adivasi, some of whom find space in more universal social identity groups representing marginal experiences like race, religion, gender, caste, disability, region or tribe. Particular events in the history of the region like the Partition, Bhopal gas disaster, British rule and recent neoliberalisation-led economic developments have been moments where the tensions between dominant and other sub-groups have crafted the marginalised figure. Consequently, these historical contexts also alert us to the shifting terrain of the experience of marginality where the once dominant group can also become marginalised later, as is seen in the experience of colonisation for upper-caste identity. The ecological consequences of a shared history of multiple settlements and pursuit of economic development are evident in the change of the natural topography owing to deforestation and urbanisation. The negotiations between city dwellers, agrarian and forest-dwelling communities, are also therefore marked by framing of socio-political identity in the South Asian nation-state that creates and recreates the marginalised figure. 

 

The proposed anthology is therefore interested in contributions that would primarily analyse literary representations and cultural discourses in the following areas but not limited to these:

• The experiences of social, political and economic marginalisation on the basis of caste, gender, disability, region, religion, tribe, ethnicity or race
• LGBTQ+, sexuality and fluid identities
• Marginal psychology, culture, hybridity, identity
• Framing of the nation, transnation, border and narratives of exclusion and displacement and the framing of the citizen in the nation state
• Marginalisation as a communal experience and the dynamics between individual, community and society
• Economic development in the postcolonial neoliberal nation state and the accompanying ecological fallout
• Ecology and environmental justice and the gendered perspective of ecology
• Poverty as a marker of the vulnerability and precarity of marginalised identity
• The dialectics of voice and representation in narratives of marginalisation
• The subversion of canonical and aesthetic standards of literary stylistics in texts that represent the experience of marginalised identities.

 

Key information for prospective authors:

1. Abstract with a title and keywords: 250-300 words
2. Word limit of full papers including citations: 6000- 8000 words
3. Style of citation: MLA 9^th  edition
4. Email your submission to: marginalities2@gmail.com

 

*The proposed anthology will be published by a reputed publisher

Deadline for abstract submissions: October 30, 2023

Abstract selection notification:   November 30, 2023

Deadline for full paper submission: January 30, 2024

 

Contact Email

marginalities2@gmail.com

Dr. Arunima Ray

Associate Professor

Department of English

Lady Shri Ram College for Women, University of Delhi

New Delhi
 

Dr. Karuna Rajeev

Assistant Professor

Department of English

Lady Shri Ram College for Women, University of Delhi

New Delhi

Dr. Goutam Karmakar

NRF Postdoctoral Fellow

University of the Western Cape, South Africa

Routledge Book Series Editor on South Asian Literature

&

Visiting Scholar

Rachel Carson Centre for Environment and Society

LMU München, Germany