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Wednesday, July 4, 2018

CFP: International Conference on Globalization,Literature and Culture- 7-8 Sep 2018,Pune.


















Concept Note:
Globalization, in economic context, means a continual diminishing and a subsequent dismantling of the barriers between national frontiers so as to facilitate an easy influx of goods, capital, services and labour. It is characterized by the "acceleration and intensification of economic interaction among the people, companies, and governments of different nations". Sheila L. Croucher defines globalization as “a process by which the people of the world are unified into a single society and function together. This process is a combination of economic, technological, socio-cultural and political forces.” The unprecedented pace of globalization, especially in the last two decades, has influenced every aspect of our public and private lives. Countless technological innovations ushered in by globalization have resulted in the automation of production processes, continuous modernization and upgrading of work techniques, creation of virtual communities, and massive transformations in terms of geography and borders.This ceaseless movement of products, processes, and people has irrevocably transformed human cultures across the world. In this globalised world, diversity and pluralism are celebrated and the cosmopolitan impulses embattle at the altar of crisis-induced xenophobia. Religion too struggles against nihilistic aporias, and nation-states struggle to hold onto the loyalty of their citizens. Universalism is challenged everywhere by   resurgent particularisms. Knowledge creation and dissemination are increasingly decentralized and democratized.












Developing countries followed the new model of economic reforms, commonly known as the LPG or Liberalisation, Privatisation and Globalisation to make their economy the fastest developing economy in the globe to match up with the biggest economies of the world. The process of globalization received impetus in the late nineteenth century but faced a major setback at the beginning of First World War and remained hibernated till the third quarter of the twentieth century. This impasse was caused by the inward looking policies espoused by some countries to protect their respective industries. In globalization, space is engaged metaphorically as shrinkage or mobility or distance, influencing the process of decentralization, de-territorialization, redrawing of boundaries and spatial realignments and re configurations.

Globalization has had a huge impact on thinking across the humanities, redefining the understanding of fields such as communication, culture, politics, and literature. The different dimensions of globalization such as the rise of global capital and markets, new media and communication technologies, dissolution of political borders, and growth of consumerist culture cannot be seen in isolation from one another. Some view Globalization as a profoundly enriching process, opening minds to new ideas and experiences, and strengthening the finest universal values of humanity. The advocates of Globalization say that free trade and free markets don't dilute or pollute other cultures,they enhance them. Trade creates wealth. Wealth frees the world's poorest people from the daily struggle for survival, and allows them to embrace, celebrate and share the art, music, crafts and literature that might otherwise have been far from the reach of them because of poverty. Globalization has exercised a homogenizing influence on local culture and promoted the integration of societies, providing millions of people with new opportunities. This integration came at the expense of the extinction of uniqueness of local culture, traditional societies and communities, paving the way to the loss of identity, exclusion and even conflict. The process of rapid „modernization‟ is based on models imported from outside hence it was incongruous with local cultural context. The Third World perception of globalization is that of a harmful process that maximizes inequality within and among states. It can be said that globalization while integrating and fragmenting the world, uniformity and localization, increased material prosperity and deepening misery as well as homogenization and hegemony. And thus became a complex process and phenomenon of antinomies and dialectic.  Viewed in terms of class hegemony, the culture of globalization seeks to divorce people  from their actual realities of day to day life.





















Culture here acts not as an appeal to the aesthetic, but as a distraction, diversion from the pressing problems of poverty and misery. Consequently, it seeks to disrupt the energy of the people and their struggle to change and improve their miserable existence. Far greater part of our culture is aptly designated as „mass culture‟, „popular culture‟, and even „media culture‟, owned and operated mostly by giant corporations whose major concur is to accumulate wealth and   make the world safe for their owners, the goal being exchange value rather than use value, social control rather than social creativity. Much of mass culture is organized to distract us from thinking too much about larger realities. Public tastes become still more attuned to cultural junk food, the big hype, trashy, flashy, wildly violent, instantly stimulating, and desperately superficial offerings.

Literature isn‟t left untouched by the process of globalization. Some literary works feature the model of world cities and some have the traces of anti-globalization protests. The theories of postmodernism and postcolonialism have diverged from and converged with globalization studies. Amitav Ghosh‟s The Hungry Tide takes up cudgel against the waves of Globalization. Ghosh‟s The Calcutta Chromosome interrogates the Western policy of using science as its own possession, a civilizing mode, a mark of superiority, and its refusal to acknowledge nonwestern countries for importing scientific ideas from them. Some authors project that international companies have taken up the place of colonizers. They have spread their branches into the economies of all the nations. Booker Prize winner novel The White Tiger studies the contrast between India‟s rise as a modern global economic giant and the protagonist, Balram, who comes from rural poverty background. Ngũgĩ wa Thiong'o, in his novel, Wizard of the Crow, deals with themes of colonialism and globalization in a politically troubled Kenya. He attacks universalism and wants African unique elements to be identified and not to be clouded by globalization or universalism. Salman Rushdie‟s Midnight’s Children and The Ground Beneath Her Feetalso deal with the anglophilia and effects of globalization. Indian Pulp-fiction has also taken cognizance of globalization. Works like Neelish Misra‟s Once upon Timezone,Swati Khushal‟s Piece of Cake, and Brinda Narayan‟s Banglore Calling deal with the death of heterogeneous culture amid globalization. Chetan Bhagat‟s One Night @ the Call Centre is a critique of positive neoliberal narratives around globalization and capitalism just as it champions them with nationalistic rhetoric. Globalization has diminished nationalism, through increased interdependence and weakening the national barriers between countries. National differences have disappeared or at least have become less important and noticeable. There is close affinity between translation and globalization. Translation, by dint of its trans-cultural dimension, plays pivotal role in the process  of globalization. World Literature, in the modern sense, refers to literary works that are translated into multiple languages and circulated to an audience outside their country of origin. It underscores the growing availability of texts from other nations.
Multiplicity of the cultures in the globalised world also calls in the sense of comparisonamong cultures. Comparative literature, as a stream of study, enjoys its unique importance in such cultural set up.Fredric Jameson, in his Postmodernism, or, The Cultural Logic of Late Capitalism, sees artistic movements like modernism and postmodernism as cultural formations that accompany particular stages of capitalism and are to some extent constructed by it. Bill Ashcroft, Gareth Griffiths and Helen Tiffin argue that “the ultimate and unavoidable future of postcolonialism studies lies in its relation to globalization”. The concept of „world literature‟ describes the growing availability of texts from other nations. Karl Marx and Friedrich Engels in their Communist Manifesto (1848) describe the existence of a world literature which is produced out of the constant revolutionizing of bourgeois production which spreads across national and cultural boundaries. The bourgeoisie has,through its exploitation of the world market, given a cosmopolitan character to production and consumption in every country.

















Many researchers explore works of literature so as to find reflections of diverse globalization themes within the texts and contexts and also to verify the realities of globalization through literary forms. Other literature / literary studies are developed into a platform for evoking, supporting and interpreting different social, political, literary, and cultural concepts within the realm of globalization. In this light, we invite well researched papers, both theoretical and empirical from various disciplines to this knowledge-building platform. The Conference aims not just to gather a critical mass of ideas but also emerge as a site for future research initiatives.















Sub-Themes

Localization vs. Internationalization
Neoliberalism and Contemporary Literary Culture
Nationalism vs. Internationalism
Aboriginalism and Indigenous Culture
Tribal Literature and Culture
Translation and Literature in Translation
Comparative Literature and Culture
Third World Literature and Culture
Globalization and Regionalism
Space and Universality in Literature
Liberalization, Privatization and Globalization(LPG Model)
LPG and Neoimperialism
Liberal Arts and Culture
Communication Studies
Creative Writing
African and Asian Diaspora Studies
Westernization or Modernization
Deterritorialization and Literature
Modernism and Postmodernism
Gender and Literature
McDonaldization and Literature
Race and Literature
Ethnicity and Literature
Class and Literature
Political Philosophy and Literature
English as an International Language
Literature National Sociologies
Literature and Cultural Hybridity
World Literature
Postcolonial Theory and Literature.
Media and Literary Institutions
Cosmopolitanism and Literature
Literature and Wall Mart Culture
Cyber Literature and Culture
Gender and Sexuality
Science and Technology and Literature
Consumption and Material Culture
Consumerism, Technology and Literature
Global Skills, Digital Humanities and Literature
Globalization and Cultural Transformation
Political and Cultural Globalization
Globalization, Film and Literature
Globalization, Media and Literature
Media and Artistic Representation
Globalization and Culture in International System
Globalization and Literature
Caste and Religion and Culture
Migration, Displacement and Literature
Identity Crisis and Literature
Development and Displacement
Popular Literature and Culture
Social Media and Culture
Visual Culture and Literature
Capitalism and Literature
Literature and Digital Divide
Globalization and Linguistics
Translation Studies
Theories of Languages
English Language Teaching
Caste, Religion and Culture
Cultural Imperialism and Globalization
Linguistic Imperialism and Globalization
ANY OTHER TOPIC(S) RELEVANT TO THE THEME OF THE CONFERENCE












Submission of Abstracts: 
The participants may send ABSTRACT of their standard research papers up to 5th June, 2018 (Regular Fees) or AFTER 5th June, 2018 (Late Fees) to sudhirnikam@gmail.com conforming to the “Submission Guidelines” uploaded on www.herso.org

KINDLY NOTE THAT SUBMISSIONS ARE WELCOME TILL THE DATE OF THE
CONFERENCE. HOWEVER, THE LATE FEES SHOULD BE PAID FOR THE
SUBMISSIONS AFTER 5
TH
JUNE.“Registration Form” may be downloaded from the same website. The details regarding selection will be communicated within two days from the date of submission of abstract.The registration process has to be completed within three working days from the date of selection of the abstract.The complete research paper for presentation may be submitted on the conference day at the registration counter. 










Address for Correspondence
Dr Sudhir NikamA-2, 503, Punyodaya Park
Near Don Bosco School, Adharwadi
Kalyan (West), Thane, India- 421 301
Mobile : +919322530571 / +919405024593
WhatsApp : +91 9322530571
Email : sudhirnikam@gmail.com
  
For More details Please Do Visit Web:   www.herso.org



Saturday, June 30, 2018

CFP: Conference "Belief Narratives in Folklore Studies: Narrating the Supernatural" (Guwahati, India, Feb 6th-8th, 2019)














Call for Papers

Organisers: The Anundoram Borooah Institute of Language, Art and Culture, Guwahati, Assam, India, and the ISFNR Belief Narrative Network. 

The Setting: Guwahati is famous for several ancient Hindu temples, such as Kamakhya and other temples dedicated to the Goddess, while the Navagraha temple in Guwahati is an ancient centre of astrology. Participants who would like to spend some extra days on the site might also like to visit the Assam State Museum, make a boat trip on the Brahmaputra or visit the nearby historical town Hajo which has a number of other ancient temples. The nature reserve in Pabitora, home of a number of wild rhinos, is also close to Guwahati. For those interested in travelling around the area, the famous Kaziranga wildlife sanctuary is around 4-5 hours away. The same applies to Shillong, the capital city of the neigbouring state of Meghalaya, a site which, along with its neighbourhood,has often been called Scotland of the East because of its natural beauty and colonial architecture. 













Theme: Belief Narratives in Folklore Studies: Narrating the Supernatural 

One of the earliest genres in folkloristics has been the belief narrative in which traditional folk beliefs in the supernatural are given shape (and often credence) in popular narratives that (in the past) tended to be passed on in oral form. (Over time other forms of transmission have naturally evolved, ranging from the broadsheet to the internet and social media). This material, found in numerous archives and collections of folk legends, and still evolving and coming into being around us in daily life, has been used as source material for a range of investigations. In recent years, folklore scholars have underlined the way in which such narratives commonly reflect the psyche of individuals, groups and society as a whole at a deeper level. These narratives, as Elliott Oring has shown (Oring 2012), draw on a rhetoric of truth, and are designed to provoke discussion. For those who are convinced, they commonly evoke or strengthen beliefs and have the potential to affect behaviour and even change society. 


Belief narratives can take the form of migratory narratives moving between countries and even continents. Others are naturally more localized. In the case of the legend, most contain a universal pattern of event followed by individual and/or social interpretation and an aftermath (see Lauri Honko’s famous article on the nature of the memorate (Honko 1989), and Tangherlini’s definition of the legend in Tangherlini 1990). Narratives of this kind are naturally found in early epics and medieval narratives of saints, demons, trolls and nature spirits, and still occur in our own time attached to the new “gods” that have come into being with the help of the modern forms of media. They are nonetheless not limited to the sphere of the folk legend, but can also result in new forms of behaviour such as rumour-spreading, prejudice, witch-hunts and/ or activities (even sacrifices) designed to protect people from the influences in question, even in our own time. This conference aims at giving researchers worldwide the opportunity to share, discuss and engage with a range of aspects relating to the nature and role of belief narratives past and present. 














Scholarly presentations on any of the following topics are particularly encouraged:
Beliefs and the supernatural
Beliefs, faith and fear
Beliefs and the lore of saints 
Beliefs and sacrifice
Beliefs and witch-hunting
Beliefs and vernacular practices
Contemporary belief narratives (urban legends, the play on belief narratives by politicians and so on).

Language of the Symposium: English

Length of Presentation: Presentations should not exceed 20 minutes followed by 10 minutes of discussion.)












Submission of Abstracts: Those interested in attending the conference should send abstracts by e-mail to: bnnguwahati@gmail.com

Deadline for submission of the abstracts: 15th July 2018



Please include the following information:

- full name, e-mail address, and institutional affiliation 
- ISFNR membership status 
- the title of your proposed paper 
- a 300 word abstract in Word
- a brief 150-word biography





Proposals will be reviewed by the committee of the ISFNR Belief Narrative Network in cooperation with the organisers of the conference. The committee will then send notification of acceptance or rejection for the conference by August 30, 2018. An online preliminary programme schedule will then be published in October 2018.

















Registration Once the abstract is accepted the participants will have to fill in a registration form. Limited number of participants will be provided with modest free accommodation for the conference days on first come first serve basis. Meals will be free for the conference days. 

Travel and accommodation: Guwahati is the largest city in Northeast India and the gateway to the whole region. It is thus well connected by air to the major cities in India. International participants might consider traveling to Guwahati via Delhi, Kolkata or Mumbai. Further information on specific transportation guidance and booking of accommodation will be notified in the next circular to be published by 15th of March, 2018. 


Tuesday, June 26, 2018

CFP: Funded National Level ‘YOUNG RESEARCH’ Workshop 2018 On New Directions in New Humanities Research: Theories, Modalities and Praxis 21-22 July, 2018, The English and Foreign Languages University, Hyderabad.
























Call For Papers:
The Department of English Literature, EFLU, Hyderabad is organizing a two-day workshop  on New Directions in New Humanities Research on 21st & 22nd July, 2018. The workshop,

intended for researchers working in new and emergent areas of humanities research, aims to 

a) provide them with an opportunity to present their topic areas to a scholarly audience
b) receive feedback from experts who have worked on/ are conversant with these and allied areas, and
 c) create special interest groups that will contribute to the creation of new knowledge, and application of the theoretical insights in the analysis of new and emerging socio-cultural phenomena.
















We invite abstracts from research scholars registered with an Indian university for their MPhil and PhD programmes in the area of English Studies. Preference will be given to MPhil scholars who are close to submitting their dissertations, and PhD scholars in their second and third years of research. Research papers in newer approaches to theory, praxis, themes, methods and orientations will be given priority. Scholars are invited to submit abstracts on rubrics including, but not limited to, the following:

o Fantasy, Myth and Folklore in a Post-Truth World
o Posthumanisms
o Narrative Philosophies
o Populism and Neo-Cultural Nationalism
o New Directions in Gender Studies
o New Materialisms and Embodied Subjectivities
o Oral, Visual and Performative Cultures from a Post-Theory Perspective
o Digital Discourses: Then and Now
o Postcolonial Cosmopolitanism
o Interdisciplinarity in Today’s Academy
o Minority Studies Today
o Reading Science and Ecology
o Re-visiting Culture and Identity Politics
o Studies on Vulnerability, Affect and Emotions
o Comics, Caricatures, Videogames and other Graphic Narratives
o Enacting Everydayness: Newspapers, Letters, and Blogs

















Abstract details: Kindly email a 250 words abstract, with a title, your name, institutional affiliation, email ID and phone number. The deadline for submission of abstracts is June 30, 2018 and you will be intimated about the selection by 3 July, 2018. Full papers should be reach us by July 13, 2018


Dates will not be extended any further, so make sure to submit on time.

Email your abstracts to: slseflu@gmail.com

Please follow the format given below:
Name:
Institutional Affiliation:
Research Programme details:
Email address:
Phone number:
Title of the paper:
Abstract with keywords:















Participation details: Travel allowance and local hospitality will be provided to out-station participants (paper presenters only). This includes sleeper-class return railway fare and board and lodging at the EFL U Hostel/Guest House.

Workshop Schedule: Each day of the workshop will consist of four sessions with a lunch, and two tea breaks. Each session will have three paper presentations of 15 minutes each followed by the feedback of the subject expert, and a brief discussion.




We look forward to your participation. 


For further details, contact Workshop Co-ordinators

Prof. Samson Thomas and Dr Aparna Lonjewar

Department of English Literature

















Monday, June 25, 2018

CFP: International Seminar on Partition Revisited - Looking Back at the Political, Historical, Socio-cultural and Economic Circumstances of the Great Divide-19- 20th Sep 2018 Shimla, Himachal Pradesh, India
















Concept Note – Partition Revisited

The Partition of India was one of the most cataclysmic events of the 20th century, engendering a veritable civil war in a country that was itself on the verge of claiming its hard fought independence. It involved a series of catastrophic circumstances that split the subcontinent along the lines of community and culture, tearing apart centuries’ old shared social fabric and homeland, splitting families and dispossessing millions of ordinary people, with a stroke of a pen on the map of undivided India.
The upheaval caused by the Partition of the subcontinent impacted every aspect of the life of entire populations that had to cross the newly drawn borders overnight, not knowing if they would even make it to the other side alive. It was a bloodsoaked freedom that dawned upon the new nations of India and Pakistan, with massacres, rapes, abductions, riots and the agony of exile clouding the joy of independence from colonial rule. Immediately, the cold reality of dislocation from ancestral homes and livelihoods became the only concern for people who had migrated en masse seeking refuge across these borders, devastated by total loss and traumatized by the frenzy of violence and killing that had ripped through every neighbourhood, town, city and village.
Seventy one years have gone by since the Partition, yet its tremors and aftershocks continue to be felt by all South Asians even today. The circumstances of the Partition have served to define and shape an innately troubled and hostile Indo-Pakistan relationship, and hold little promise for trust and peace between the two nations and thus in South Asia. Its legacy lives on in deeply embedded attitudes, political ideologies and cultural orientations within the subcontinent. There are some who argue that the birth of Pakistan via a division of India was a historical inevitability; yet others strongly believe that social and political conditions of 20th_century colonial India precipitated an uncontrollable roller-coaster journey in the direction of this great divide. Still others are of the view that the Partition was the outcome of clashing political ambitions and vested interests at the cost of the common people, in the bargain, unleashing a tragedy of immeasurable proportions.
The purpose of this seminar is to rewind to this fatal landscape, re-exploring through history and politics, sociology and economics, memory and literature, the Great Partition of 1947. It is only by revisiting our past that we will be able to come to terms with, and confront, our present.
 














   
SUB THEMES


1. Leaders as Malefactors: Examining the role of Jinnah, Nehru and Gandhi in the Partition drama.

2. Culpability and Betrayal: The colonial hand in partitioning the subcontinent.
3. Alienation and conflict: The roots of communalism in undivided India.
4. Silent screams: Women during the Partition.
5. Displacement, Relocation and Rehabilitation: The migrants’ burden.
6. Fractured economy: The impact of Partition on the economies of India and Pakistan.











Important Dates:


Last date for Submission of Abstract: July 1, 2018

(200-250 words, 12 pt. Times New Roman, Double Space)



Full Paper Submission: August 10, 2018



Seminar Dates: September 19-20, 2018.


Registration Fee 

Participants are requested to send their duly filled registration form along with the prescribed fee by Demand Draft drawn in favour of the Principal, St. Bede’s College Category



1. Research Scholars                                       Rs. 2000/-

2. Faculty from Colleges/ Universities   Rs. 3000/-

3. College/University Students:                Rs. 600/-

4. Non Paper Presenters                              Rs. 250/-



















Address for Correspondence
Prof. Madhu Parmar, Department of Political Science
Mobile: +919816041370
Asst. Prof. Punam  Chauhan Verma, Department of History
Mobile: +91 82787 18917
http://stbedescollege.in/Bedes4/seminar.php

CFP:International Conference on Modern Approaches to English Language, Literature & Feminism Studies-July 20-21, 2018,Chandigarh INDIA.



















Call for Papers : 
International Conference on Modern Approaches to English Language, Literature & Feminism Studies 2018 is designed to impart and institute pioneering trends in the fields of Social Sciences addressing the Innovative Teaching and Research Techniques in English Language, Literature & Feminism Studies and including their manifold applications 


Proceedings of the Conference would be treated by its Special Research Talks, Research Contributions in the form of Technical Paper Presentation Sessions and Poster Presentations devoted to English Language, Literature & Feminism Studies.























Original research papers from Post Graduate Students, Research Scholars, Faculty, Scientists etc.,in the fields of English Language, Literature & Feminism Studies are invited for presentation at the Conference. 



Track 1 : English Language 


Track 2 : English Literature 


Track 3 : Translation Studies 

Track 4 : Feminism Studies 

​ 

Submission of Papers 

Participants intending to present papers before the Conference are requested to submit soft copy of the abstract (neatly typed in MS word format with 1.5 line spacing 12 point Times New Roman font on A-4 size paper) incorporating the motivation, method of solution and important findings of their investigation to icefs2018@gmail.com


















Important Dates 

* Publication is not Mandatory, Publication is only a complimentary from conference. 

** Delegates not intrested in Journal Publication may submit only abstarcts. 

​Abstracts /Full Papers Submission deadline 30 June 2018 (Extended) 

Notification of Acceptance (After review ) Will be served in 2 to 3 working days after the receipt of your Abstract/Paper. 

Reg Fee Submission deadline 10 July 2018 

​ 
** Listener Participants may kindly write for Registration Form on icefs2018@gmail.com

Keynote Speakers 
Eminent Speakers from Overseas & Premier Institutions of Inida will deliver pleanary talks and details will be shortly updated on website.




















For all details on submission of papers and registration etc., contact 

Dr.Ratnakar D Bala 
Conference Chairman, ICBCGS 2018 
Mobile : +91 9618777011, 9533421234
http://icefs2018.wixsite.com/conference

Sunday, June 24, 2018

CALL FOR PAPERS International Conference Indian Diaspora and Trans-nationalism: Global Perspectives,-4 - 5 October 2018-University of Hyderabad, Hyderabad


CALL FOR PAPERS

International Conference
Indian Diaspora and Transnationalism: Global Perspectives
Organized by
UGC-Centre for Study of Indian Diaspora (CSID), University of Hyderabad, Hyderabad
&
Organization for Diaspora Initiatives (ODI), New Delhi
Venue
University of Hyderabad, Hyderabad, India
4 - 5 October 2018











The major themes of the international conference ‘Indian diaspora and
Transnationalism’ are as follows:
Transnationalism, diaspora and development
Transnationalism and religion/religious communities
Social media and transnational networks
Transnational social/familial obligations
Transnational political mobilization
Transnational return visits
Comparative transnational studies













Submission Dates
Abstract Submission: 30 June 2018
Full Paper Submission: 20 September 2018
Send your abstracts & paper to Dr. Ajaya Sahoo: aksss@uohyd.ernet.in


Saturday, June 23, 2018

CFP: National Seminar on The Evolution of Composite Culture in Medieval India - Sept 14-15,2018. BHU, VaranasI














Department of History, Faculty of Social Sciences, Banaras Hindu University, Varanasi (U.P.)- 221005.



Call For Papers:

Department of History, Faculty of Social Sciences, Banaras Hindu University, Varanasi is organizing a two-day National Seminar on “The Evolution of Composite Culture in Medieval India” on 14th and 15th of September, 2018.

The concept of cultural pluralism implies religious tolerance and respect to all religions. The historian of Sultanate period Ziauddin Barani keeping such a thing in mind made distinctions between a state based on din dari which proved impossible in India, and Jahandari (dunyadari), which is based on moderate Islam emphasising coexistence with other communities, which was actually the principle followed during the Sultanate period.










The famous historian Amir Khusrau considered India his watan and glorified in its flora, fauna, climate, science and learning. The rise of new sections of society like artisans, traders, and middle administrative elements are also reflected in the emergence of Bhakti movement which headed by Kabir, Raidas, Nanak, Tulsidas and others. These saints stood for human equality, opposed caste based hierarchical society and emphasised the findamental unity of all religions, especially Hinduism and Islam.

Themes
Sources
Sufi and Bhakti Movements
Art and Architecture
Society
Medieval Indian Economy
Medieval Indian Culture
Literature
Food and Amusement












All interested candidates may send a 500-word abstract on the themes mentioned below to tabirkalam@gmail.com on or before 30th July.
Kindly stay tuned for further updates.















In case of any query, please contact

Tabir Kalam, Associate Professor, Deptt of History, Faculty of Social Sciences, Banaras Hindu University, Varanasi.
Phone: +91-9415644571.