Concourse: Anthropology/Sociology

Showing posts with label Anthropology/Sociology. Show all posts

Thursday, January 18, 2024

CFP: Special Issue Call for Papers 'The Human and the Machine: AI and the Changing World'-2024

If we are to believe the entertainment media, Artificial Intelligence (AI) is destined to go rogue and take over the world, destroying humanity as we know it. In reality, the growing accessibility of AI is seeing its use normalised and it is becoming a useful tool to improve and alter society. Artificial Intelligence has been an area of research since the 1950s and hinges on machine functions that learn from humans or independently. Despite its long history, contemporary advancements in AI systems, like Midjourney and Chat GPT, are fuelling fresh discussions about its pervasive impact on diverse industries, from healthcare and communication to engineering and art.

Existing research has documented AI's capabilities in various sectors. It can synthesise big data, enhance creativity, streamline production, and personalise content. For instance, platforms like Chat GPT have proven effective in educational settings, while DALL-E 2 has expedited the creation and deployment of advertising materials. In the business domain, data analysts leverage AI for consumer behaviour analysis, including product reviews and purchase intentions. For public relations professionals, AI automates routine tasks like media list creation and meeting scheduling, thereby enhancing efficiency. Overall, AI has wide applicability across industries with obvious advantages.

However, AI is not without its challenges. It has been critiqued for potentially causing job losses, breaching privacy, infringing copyrights, and perpetuating false information. There's a growing concern that as machines take on roles in cultural production, even when working alongside their human counterparts, issues around human agency and rights come into focus, particularly when AI systems are perceived as biased or lacking a nuanced understanding of global contexts. For instance, in journalism, concerns have been raised that using AI will compromise norms and values, while in advertising and public relations, the move to using virtual influencers has posed issues of inauthenticity. Such ethical concerns continue to be raised around professional practice and the use of AI, and therefore, pose challenges to the willingness of people to embrace AI.

While the public's response to AI has often been tepid due to its complexities and uncertainties, its undeniable influence on language and social relationships underscores its relevance in communication research. It is against this backdrop we extend an invitation for contributions to this special issue that considers the relationship between artificial intelligence and communication. The focus is on how AI is influencing the communication and media industries, ranging from public relations and journalism to marketing and entertainment media (e.g. screen production, artistic practice, podcasting). We aim to address questions such as, how is AI impacting the production and consumption of media content, how might AI shape communication and culture, is AI displacing human resources, and what impact will AI have on authentic human interaction.

Topics in the special issue may include (but are not limited to):

• AI and authentic human interaction

• AI and journalism/public relations/advertising/marketing (or other communication industry)

• AI and personalization of media content

• Chatbots and virtual humans

• AI and cultural development

• AI, diversity, and inclusion

• AI media production and/or consumption practices

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Publication Timeline

29 January 2024, abstracts due (200-300 words)

22 April 2024, full manuscripts due (6-7000 words)

Publication: October 2024

Please send submissions and correspondence to: co-editors Matthew Guinibert (matt.guinibert@aut.ac.nz) and Angelique Nairn (angelique.nairn@aut.ac.nz) with the subject ‘ICC-X’.

Please visit Intellect’s website www.intellectbooks.com/journal-editors-and-contributors to follow its house referencing guidelines.

About the co-editors:

Dr Matthew Guinibert is a senior lecturer and Head of Department (Brand, Digital Communication, and Public Relations) in in the School of Communication Studies (SCS). His expertise in digital media spans visual communication, UI/UX design, technology-enhanced learning, and the strategies that underpin the use of digital media.

Dr Angelique Nairn is an Associate Professor in the School of Communication Studies (SCS). She is also the Associate Head of School for Research. Angelique has been involved in a myriad of research projects that have hinged on organisational communication, identity construction, rhetoric, and/or the creative industries. She teaches courses in the public relations department, specialising in digital public relations and persuasion.

https://www.intellectbooks.com/interactions-studies-in-communication-culture

angelique.nairn@aut.ac.nz

Call For Papers for Edited Volume on: Altered #Animals: #Posthumanism and Technology in 20th and 21st Century #Discourse and Narratives-#Routledge Series

According to Descartes’ views of animals, animals are to be perceived as “automata” and “void of reason” (Discourse on the Method). As he explains, “were there such machines exactly resembling organs and outward form an ape or any other irrational animal, we could have no means of knowing that they were in any respect of a different nature from these animals” (Discourse on the Method). Contemporary animal studies scholars have moved past this outdated approach, instead accepting that animals exhibit cognition, sentience, emotion, and a myriad of demonstrations of intelligence.

Yet, with the rapid development of advanced technologies in the 20th and 21st centuries, we have seen scientists experiment with animal bodies, genes, and minds – in some ways, treating them as the machines that Descartes suggested they essentially are. In medicine, these altered animals include those used as research models like the OncoMouse, and animals that have been genetically modified for organ transplantation. Animals have also been altered for environmental purposes, including in agriculture, such as the Enviropig, and conservation, such as black-footed ferrets. These medical and environmental dimensions intersect in animals like the mosquitoes in Oxitec’s Friendly Aedes Program, which have been genetically modified to limit population size and prevent disease transmission. The use of technology to alter animals has not been limited to medical, agricultural, and environmental applications, either: other examples include Dolly the cloned sheep, Alba the genetically engineered “glowing” rabbit, and the RoboRoach, a wirelessly remote-controlled cockroach.

This edited collection, tentatively titled Altered Animals: Posthumanism and Technology in 20th and 21st Century Discourse and Narratives, will explore posthumanist theorizations of animals that have been altered using technology. In this contemporary moment, these posthumanist theorizations are possible when, in the words of Rosi Braidotti, we consider what “bio-technologically mediated bodies are capable of doing” (The Posthuman 61). Drawing attention to the interconnections between the studies of animals and technology, this collection seeks posthumanist explorations of what we refer to as “altered animals.” We use this term to refer to a nonhuman animal that has been engineered, manipulated, or altered through various advanced technological practices. In particular, this collection is focused on a few key questions: how the identity of these altered animals is constructed, how these alterations impact the relationships between humans and nonhuman animals, and how depictions of altered animals engage with posthumanism to explore the perspectives of these animals. As Donna Haraway observes in her seminal “A Cyborg Manifesto,” we cannot simply view the machine-organism hybrid in essentialist terms, since “the machine and the organism are each communication systems joined in a symbiosis that transforms both” (180). How are we to view these transformations? How do these transformations not only affect both, but also play a role in human lives?

Both animals and machines/technology are traditionally seen as separate from humanist constructions regarding the human condition. Therefore, intermingling the two can easily lead to feelings of fear, horror, or repulsion. These new animals are frequently categorized as monstrous or unnatural and therefore deserving of fewer ethical protections. In his discussion of the ethics around biotechnologically altered animals, Mickey Gjerris argues that since the “naturalness” of these animals is often raised in conversations about ethics, it “begs the question why the ‘natural’ automatically should [be seen as] more ethical than the ‘unnatural.’” (“Animal Biotechnology: The Ethical Landscape” 62) In this collection, we hope to consider this question in relation to depictions of technologically altered animals: how does technology impact the identity of these animals? How can literature, film, television, and other types of media ethically draw attention to the identity and experiences of altered animals?

A second key question this edited collection seeks to address is the way that technology is changing our relationships with nonhuman animals. Nola M. Ries asks “[f]or any human health gains we achieve through genetically altering animals for our purposes, do we lose something of our relationship with animals and take another step down a slope that becomes more slippery with each new manipulation of them?” (“Human Health Care: The Promise of Animal Biotechnology” 171). While Ries is describing genetically altered animals in medical contexts, this question can be extended to other technological alterations and applications. Is it the case that the relationships between humans and animals are being progressively eroded the more that animals are altered? Can posthuman theory help us to reconfigure our relationships with these altered animals? And how can depictions of altered animals help us to navigate the complexities of these relationships?

Posthuman theorists have highlighted the role that literature, art, and culture can play in how we perceive nonhuman beings. In Pramod K. Nayar’s discussion of the connections between critical posthumanism and critical animal studies, he notes the importance of depictions of nonhuman animals, since “[s]pecies borders and our perceptions of (the materiality of) animal and non-human others are increasingly mediated by narratives and representations” (Posthumanism 113). How do literary, artistic, film, and other depictions of altered animals influence our understandings of the animals created through technological practices? What unique approaches have been taken in depicting these animals?

We seek proposals for chapters that investigate the way that literature (of any genre/ medium), film and television, popular culture, art, and other media explore the intersecting technological and cultural factors that influence nonhuman animal identity. Chapters can explore 20th or 21st century depictions, and, when possible, should draw connections to current issues regarding existing altered animals. Some examples of altered animals for consideration may include:

“Robo-animals” or animals that have been “cyborg-ized” with cybernetic/robotic bodily attachments or enhancements

Laboratory animals that have been used as test subjects in medical and scientific experiments

Animals that have been genetically altered for agricultural purposes

Human-animal hybrids and chimeras

Cloned and genetically engineered/modified animals

Animals and computers, brain implants, and/or artificial intelligence

Animals whose cells have been preserved using cryopreservation and biobanking

Animals that have been used to produce medical materials and products, such as pharmaceuticals

Speculative/hypothetical examples of altered animals with no tangible real-world counterpart (yet)

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Please send chapter proposals of 300-500 words, a biographical note including institutional affiliation (if any) of 150-200 words, and a bibliography with a minimum of 5 sources to alteredanimals@gmail.com by January 31st. We intend to notify accepted authors by February 23rd.

We intend to propose the edited collection as part of Routledge’s “Perspectives on the Nonhuman in Literature and Culture” series; the managing editor has expressed interest in seeing the proposal. We expect full-length chapters of roughly 7000 words to be due by September 2024. Thanks!

Monica Sousa and Jerika Sanderson

alteredanimals@gmail.com

Thursday, January 4, 2024

CFP: Virtual International Conference on "Narrating Lives"- Storytelling, (Auto)Biography and (Auto)Ethnography: Rome- May 2024.

Life-history approach occupies the central place in conducting and producing (auto)biographical and (auto)ethnographic studies through the understanding of self, other, and culture. We construct and develop conceptions and practices by engaging with memory through narrative, in order to negotiate ambivalences and uncertainties of the world and to represent (often traumatic) experiences.

The “Narrating Lives” conference will focus on reading and interpreting (auto)biographical texts and methods across the humanities, social sciences, and visual and performing arts. It will analyse theoretical and practical approaches to life writing and the components of (auto)biographical acts, including memory, experience, identity, embodiment, space, and agency. We will attempt to identify key concerns and considerations that led to the development of the methods and to outline the purposes and ethics of (auto)biographical and (auto)ethnographic research.

We aim to explore a variety of techniques for gathering data on the self-from diaries to interviews to social media and to promote understanding of multicultural others, qualitative inquiry, and narrative writing.

Conference panels will be related, but not limited, to: