Call for Papers - 7th Issue (April '24): Deadline - March 15, 2024
Amazon
Friday, February 9, 2024
Call for Papers : #IDEAS: Journal of #English #Literary Studies, Vol. 4, No. 1 -April 2024
Monday, February 5, 2024
CFP: Two-Day International Conference TRANSFORMATIONS AND TRANSITIONS: EMERGING TRENDS IN LITERATURE AND LANGUAGE STUDIES -KL University-11-12th March, 2024
Sunday, February 4, 2024
Call for Chapters: Unsettled childhoods in southern spaces (edited collection) Felicity Jensz (University of Münster, Germany) and Rebecca Swartz (University of the Free State, South Africa)
We are looking for a number of chapters of 7,000 words to expand our basis of an edited collection which examines the meaning of ‘settled’ and ‘unsettled’ childhoods in the southern hemisphere locations of the British Empire that became South Africa, Australia, and New Zealand from European ‘settlement’ to the present day. We are interested in the meaning of childhood in (settler) colonial contexts and these chapters show that a focus on children’s experiences can unsettle common understandings of settler colonialism. Children are unsettled and unsettling as they are not as ‘fixed’ as adults in their identities, and, are deemed still ‘malleable’. Their position in colonial society is also contingent on projected trajectories of settlement, with mixed race as well as children outside of the categories of white or indigenous also complicating as well as testing and straining the concepts of child, childhood and settler colonial societies. The bodies of children were projections of normative expectations of a ‘healthy’ settler colonial site, with bodies that deviated from the norm, either through illness or genetics, having the potential to unsettle both projected as well as lived realities within settler colonies.
Through a focus on children and childhood(s) in settler colonial contexts we are contributing to the academic discussion as to the meaning of what it meant to be a child in the past and how childhood was used in the construction of new political entities. Similar to contemporary contexts, childhood is inherently unsettled, as it is a phase of dynamic physical, emotional and mental change, prior to a more settled, adult phase. The collection, therefore, seeks to unsettle the idea of childhood itself, showing that understandings of what it meant to be a young person in the past varied significantly across the southern spaces under study. The edited collection stems from our work on childhood and institutions in settler colonial spaces across empires, see: Settler Colonial Studies vol 13 2023.
The papers presented in this edited collection will present original research that engages with the following themes:
- Migrant childhoods: What were the experiences of migrant children entering settler colonial spaces? How does including migrant children in our analysis shift understandings of children and childhood? How do these literally ‘unsettled’ children enter into colonial spaces and change the dynamics between coloniser and colonised and challenge the categories associated with childhood itself?
- Indigenous childhoods: How did colonial regimes in these southern spaces impact on understandings of childhood and in particular on indigenous children themselves? How were these children brought into relationship with institutions in those contexts?
- Settler childhoods: What did it mean to grow up as a settler child? How does studying white settler children in colonial contexts help us to understand the settler colonial context more broadly?
- Institutions: How were and are childhoods - migrant, settler, indigenous - shaped by institutions in (settler) colonial contexts? What is the role of these institutions in shaping children’s lives, experiences and futures?
- Sources of childhood: What kinds of sources can we use to understand the experiences and agency of children in the past, particularly in these southern locations? Papers in this collection illustrate the utility of a vast range of sources, including personal documents and writings, autobiography, anthropological field notes, oral history interviews, archival research, amongst others. How do we access children’s voices?
We are particularly looking for papers that examine the experiences of Maori children, mixed-race children, children of various socio-economic backgrounds, Indian children in South Africa, and migrant children in general.
Timeline:
By 1 March 2024: 300 word abstracts and one-page bios to be submitted to both Felicity Jensz (felicity.jensz@uni-muenster.de) and Rebecca Swartz (swartzr@ufs.ac.za)
15 March 2024: Invitations to submit a full manuscript will be sent
30 June 2024: Full papers due
Please note the tight turn around time as we are already advanced with the project.
Felicity Jensz (felicity.jensz@uni-muenster.de) and Rebecca Swartz (swartzr@ufs.ac.za)
Saturday, February 3, 2024
Call For Chapters: EditedThe #Palgrave Handbook of #Monsters and #Monstrous #Bodies
Call for Papers #CONRAD IN THE FAR EAST, Editor: Pei-Wen Clio Kao (National Ilan University) Vol. 36 of #CONRAD: #EASTERN AND #WESTERN PERSPECTIVES, Editor: Wiesław Krajka
The Maria Curie-Skłodowska University – Columbia University Press Conrad Project
Lublin: Maria Curie-Skłodowska University Press; New York: Columbia University Press, to be published in 2027.
This Call for Papers invites contributions from Conrad scholars, whether based in the Far East or outside the Far East, to address issues of Conrad’s relation to the Far East. We encourage the Conradians to reread and rethink Conrad’s works from the perspective of the Global South, and reconsider how Conrad’s modernist works have inspired and motivated our critical mentality as well as positionality. We welcome academic articles based on the perspective of the Third World as inspired by the decolonizing waves of the 1960s. We also suggest analysis of Conrad’s Eastern or Malay tales in relation to his maritime life. A comparison of Conrad and his Asian counterparts or followers is also particularly in alignment with our volume profile.
In “Decolonizing University” (2024), Paul Giles proposes three agendas regarding teaching and studying literature in the university: decolonizing the iconography in the university; decolonizing the curriculum; and decolonizing the racial representation in the university. The thrust of the decolonizing university project is not to discard the Western cultural as well as literary tradition, but to incorporate Africa, Latin America, Asia and Oceania into the epistemological frame. As Asian Anglo-American literary scholars based in the Far East, the curriculum and pedagogies of decolonizing university have incited us to rethink our epistemic and political positionality, and reevaluate our given philosophical framework or even biases. Besides, as the literary scholars from the Global South who are situated in the heyday of postcolonialism, how to make relevance of Conrad’s works to our time has become a pressing issue awaiting the Asian Conradians to address.
During 1883 to 1888, Conrad sailed to Singapore, and the impression of this seaport city has become the materials for his later writing career. Conrad’s influences have gone beyond the confines of Europe and America to reach the Third World, including Asia. Numerous Asian scholars and critics are claimed or self-proclaimed protégé of Conrad. We could see the legacy or traces of Conrad in the works of Asian academic moguls like Edward Said, Gayatri Spivak, and Homi Bhabha, etc. In the 2014 film adaptation of Conrad’s “The Secret Sharer,” Peter Fudakowski transformed both the setting and the characters from the European to the Far Eastern. We can see familiar faces of the Chinese and the Taiwanese stars in the film, which demonstrates the importance of Conrad’s influence in Asian literary as well as cinematic circles.
Terry Collits maintains that there are two methodologies for the contemporary readers to read Conrad’s works. One is “objective reading,” which is to see literature as the vehicle of disseminating moral truth. Another is “subjective reading” that centers on the reader’s subjective historical-spatial position. The 19th-century literary critic Matthew Arnold served as the representative of the former approach. In “The Function of Criticism at the Present Time” (1864) Arnold emphasized the way to treat literary works as an object, and the responsibility of the literary critics “to see the object as in itself it really is.” The latter approach is embodied in the works of the contemporary American leftist critic Fredric Jameson. He highlighted the importance of historical context in The Political Unconscious (1981), and argued that the reader’s subjective positionality has affected the interpretation of literature. We encourage both “close reading” and “political reading” to approach Conrad’s works and tease out the embedded meanings for the Far Eastern readers and beyond.
Topics included in this volume are listed as follows, and other related topics are also welcome:
˙Conrad and postcolonialism
˙Conrad and the Global South Studies
˙Conrad and decolonization
˙Conrad and the Third World Perspectives
˙Comparative studies of Conrad and Asian writers
˙Conrad and Asian studies
˙Conrad’s biography and the Far East
Please send 300–500-word abstracts, along with brief 100–150-word biographies, to Pei-Wen Clio Kao at peiwen.clio.kao@gmail.com before August, 2024. The full manuscripts are due in September of 2025. All manuscripts will undergo double blind peer-review for consideration. As of now, the book volume is set for publication in 2027.
Monday, January 29, 2024
CALL FOR ABSTRACTS on Title Social-Emotional Undercurrents in #ELT Advocacy: Insights and Implications-Edited Volume being prepared for Routledge:
CFA: XVII Biennial International Conference on Comparative Literature as Alternative Humanities Ethics, Affect and the Everyday Social organized by Comparative Literature Association of India and University of Delhi-10th-12th September, 2024
- Interrogating categorial binaries (tradition/modernity, nature/culture, regional/national,
- east/west etc.)/ Literature after theory/ Shifting paradigms between Literary Studies and Social Sciences/ The Post-human as a paradigm in literary studies.
- Worlding literature / Historicising canons/ Global and local as contexts of reading. The idea of the classic in modernity: circulation or creativity ?
- Translation and the encounter with difference. Translating “dialects”/ The oral texts/ Archaic texts.
- The plural nation: stratification and resistance/ Literary historiography and geopolitics/ Intertextuality and chronotopes.
- Polyphony/ Polysemy in literature/ Poetry and cosmopolitanism.
- Interrogating “Minor” literature as category/ Identity theories as critiques of the Humanities / Life-writing from the margins.
- The performativity of literature/ Screenplay as literature/ Intermediality in literature. South Asian literatures and cultures: relations, reciprocity and ruptures/ Population movements and literature.