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Monday, September 9, 2024

CFP: Inter-University Students’ and Researchers’ Conference on Off the Stage: Performance Practices in Postcolonial India-November 19—20, 2024-Ramakrishna Mission Residential College (Autonomous), Narendrapur

DEPARTMENT OF ENGLISH

Ramakrishna Mission Residential College (Autonomous), Narendrapur

10th Inter-University Students’ and Researchers’ Conference 2024

November 1920, 2024

 Off the Stage: Performance Practices in Postcolonial India

The post-Independence Indian theatre has been largely influenced by the realist theatre tradition of the West with some persistent exceptions in different regions across India, that are committed to revive, explore and establish the Indianness of Indian theatre, however complex the notion of ‘Indian’ may be. As the nationalist movement in colonial India had gained momentum in the first half of the twentieth century, theatre practitioners attempted to decolonise Indian theatre by imbibing indigenous cultural forms and expressions beyond the Proscenium. In fact, the postcolonial intersection in Indian theatre was ushered in by rejecting ‘the modernity associated with western modes of representation’ and by asserting an ‘alternative postcolonial modernity based on premodern indigenous traditions of performance’ (Dharwadker 2019, 22). The concerns raised in the First Drama Seminar in New Delhi in 1956 on the need to create a ‘new’ theatre for the ‘new’ nation, that was self-conscious and self-reflexive, found expressions through movements such as People’s Theatre (already practised by IPTA), the Theatre of Roots and Third Theatre. Various forms of folk, traditional and regional performances were also revived to strengthen the drive towards Indianness in performance making—in terms of the use of performance elements, performers’ training, selection of performance space and content for dramatization. These performances have been mostly addressed to the commons of the society, where the issues and concerns of the grassroots are primarily explored.

One of the most significant engagements in the postcolonial Indian theatre has been with place as performance space, where place and person intersect to allow place to be a potential actant in the playmaking process as well as its meaning production. When a performance embodies social or historical situatedness beyond the Proscenium stage, it attains a wider provision to intersect with performance of protest, narrative of resistance, sociopolitical activism and unorthodox conditions. The environment of an open-air unorthodox performance space surrounds, sustains and contains the performance and contributes to its meaning production—creating an embodied experience for the spectators.  

Postcolonial Indian theatre has also witnessed the rise of applied performance practices where a play is developed through participatory workshop with non-actors belonging to a particular community in focus. Such productions are mostly research-oriented, workshop-based, community-centred and purpose-driven, where the entire playmaking process is shared by the participants, collaborators, facilitators or performers. Sometimes the barrier between the performers and the spectators becomes fluid and an intersection of body, space and environment is observed. Although the community performances in unorthodox performance spaces in local communities broadly diverge from the commerciality of the Proscenium convention, the lack of consistent financial support and enthusiastic collaborators poses a constant threat to their survival in India.

In this background, the conference seeks deliberations on the non-Proscenium forms and practices of theatre performances in postcolonial India, which shape a distinct Indian identity in terms of performance making. The performance forms and practices may be examined through diverse cultural, theoretical and theatrical discourses in the postcolonial Indian context. The seemingly overlapping performance practices and ideas listed below are only indicative and not restrictive in nature.  

People’s theatre: Nationalism, Cultural activism and the Mass

Indigenous performance: Folk, Traditional and Ritual

The Theatre of Roots: Rooted, Uprooted or De-rooted?

Street theatre: Politics, Propaganda and Social activism

Performance of protest: Art, Dissent and Performativity

Applied performance: Therapy, Education and Engagement

Participatory performance: Research, Workshop and Collaboration

Intimate performance: Body, Space and Proximity

Ecological performance: Ecology, Climate change and Green dramaturgy

Organic theatre: Nature, Embeddedness and Organicity

Site-specific performance: Art, Aesthetics and Environment

We invite abstracts of not more than 300 words from college/University students, research scholars and early career researchers to be emailed to the conference convenor at english.rkm@gmail.com. The names, contact numbers, email ids and affiliations should be clearly mentioned in the abstracts. Please write “SRC2024 Abstract” in the subject heading of your email.

Important Dates

Last Date of submission of Abstract: Friday, 20th September 2024

Notification of acceptance of Abstract: Wednesday, 25th September 2024

For queriesenglish.rkm@gmail.com

Convenor: Pranab Kumar Mandal, Assistant Professor, Department of English, Ramakrishna Mission Residential College (Autonomous), Narendrapur


Saturday, August 24, 2024

CFP: Two-Day International Seminar on Mirroring Change: Literature and Social Transformation 3rd & 4th October 2024 ~ Pondicherry University

The Department of English at Pondicherry University has been an important educational destination for research scholars and students, ever since it commenced functioning in 1986. Over the years, the department has produced innumerable PhD and M. Phil scholars, in addition to a large number of postgraduate students. The faculty of the department with their different specializations and academic interests are at the forefront of innovative teaching and advanced research varying from contemporary literary, cultural and language studies to theoretical explorations. The department also runs a Post Graduate Diploma in Professional Communication in English, an add-on program, in much demand among students and employees.

Furthermore, the department has also sought to enhance the language and communication skills of students from across the University through Functional

English and other communication-oriented courses. Another hallmark of the department is the Research and Cultural Forum (RCF) which acts as an avenue for scholars and students to showcase their research work and creative abilities. The department has also been at the forefront of organizing seminars, workshops and faculty development programs.

 

 

 

 

About Research and Cultural Forum (RCF):

Conceived thirty-five years ago as Research and Journal Alert Forum (RJAF) at the Department of English, Pondicherry University, RCF is a platform for research scholars and students of the department to discuss their research findings in various areas related to literature and culture and also present their creative talents. Run exclusively by the research scholars of the department, under the guidance of the faculty members and the support of MA students the forum hosts invited talks, workshops and interactive sessions by experts of national and international repute in the emerging areas of English Studies. The forum was recently renamed Research and Cultural Forum to integrate the department's research and cultural outputs. Now, it proudly undertakes the mission of bringing together and highlighting the role of literature in social transformation through this two-day International Seminar.

 

About the Seminar:

 A Two-Day International Seminar has been planned by the Department of English on the 3rd & 4th of October 2024, with the focus area “Mirroring Change: Literature and Social Transformation”.

 Theme:

 Literature has been able to predict, analyze, and critique social, economic and political change for a long time. This, in turn, has contributed to understanding social and political transformation through a medium that has been conventionally seen to be largely imaginative and fictional. While Orwell’s cautionary tale, 1984 predicted the effects of totalitarian regimes and surveillance, Harriet Beecher’s Uncle Tom’s Cabin “helped lay the groundwork for the American Civil War” (Kaufman, 2006: 18). If Steinbeck’s The Grapes of Wrath brought into full view the travails of America during the Great Depression, Munshi Premchand’s Godaan brutally exposed poverty and the evils of the zamindari system in India. Literature has thus been constantly in sync with the changing silhouettes of society.

 The conference aims to explore how literature has closely interacted with and mirrored the intricate matrix of the social and political milieu. This interaction has resulted in innumerable texts that have reflected these significant changes and helped us understand an ever-changing world. The wide gamut of social, political, economic, cultural, sociological and anthropological change has prompted the writer to ask questions, show up the mirror and sometimes even offer prescriptions for ills, thus making literature a vehicle for social transformation.  The conference aims to investigate and explore the significant role that literature has played in reflecting these changes, therefore acting as truth-seeker, sentinel, chronicler, and critic, all rolled into one.   

 The conference aims to explore the interchange between literature and social transformation across varied arenas and can include, but is not restricted, to the following areas:

•           Political upheaval and social movements

•           Caste, class and hierarchy

•           Reigns, regimes and democracy

•           Marxism and literature

•           Changing dimensions of gender

•           Queer narratives

•           Geographies, borders and migration

•           Indigenous literatures

•           Anthropocene, Ecocriticism and Ecofeminism 

•           Dalit literature and social justice

•           Technology and literature

•           Popular culture and subcultures

•           Medical imperialism and illness narratives

  Registration Fee:

 Faculty Members:      Rs. 2000

Research Scholars:     Rs. 1000

PG Students:               Rs. 500

Co-authors are required to pay individually.

 UG students (participation only): Rs 200

 Abstracts:

 Abstracts can be uploaded through the Google form link

below on or before 30th August 2024.

 Registration Link: https://forms.gle/CA78DHY86yfQtzhW9

 Your queries may be addressed to rcfseminar2024@gmail.com

 Important Dates:

 Last date for sending abstracts: 30th August 2024

Confirmation of acceptance will be communicated by: 2nd September 2024

Complete papers are to be sent by: 27th September 2024 

 Address for Communication:

 Drishya K.

Steward  C.        

Research Scholars                                                     

Department of English                                              

Pondicherry University                                             

Puducherry-605014                                                   

8589825788, 8270410154                                  

CFP: 14th Asian Cinema Studies Society Conference 2025 (May 22-24, 2025) -The University of Hong Kong






Call for Papers: What is Asian Cinema?
We invite paper and panel proposals to present at the 14th Asian Cinema Studies Society conference to be held at the University of Hong Kong (HKU) during May 22-24, 2025. As a non-profit scholarly organization, the Asian Cinema Studies Society (ACSS) actively fosters international research in Asian film and media and publishes the flagship peer-reviewed journal Asian Cinema (Intellect). With the support of the Center for the Study of Globalization and Cultures (CSGC), the Master of Arts in Literary and Cultural Studies Programme (MALCS), and the Department of Comparative Literature of HKU, ACSS brings its first face-to-face meeting since the global pandemic back to Hong Kong, a major Asian metropolis, transport hub, filmmaking capital, and connective node of regional, inter-Asian, and transpacific cultural globalization.
ACSS 2025 invites participants to present papers on any aspect of Asian film and media, though we encourage proposals that address the question: “What is Asian cinema?” Although often understood as cinematic practices, institutions, cultural formations, and critical discourses in or from Asia, the term “Asian cinema” belies its contradictions and complexities as an idea. Historically, scholars challenged such simplistic and binaristic understandings by investigating: how “Asia,” “Asian,” and “cinema” were defined under colonialism and postcolonialism; the way transnational productions trespass national and regional boundaries; the complex relations between home/ancestry/ethnicity/linguistic sharedness and diaspora; as well as how cinema itself often redefines and rewrites the meanings of “Asia” and “Asian.” Recently, theorists posit that the term “Asian cinema” implicitly constructs “cinema” and “media” as universal concepts modified by a particular concept: “Asian,” a construction that perpetuates the orientalist knowledge formation of Asia as an exception to the norm.
In light of these provocations, we ask: Does studying cinema in, from, about, or by Asia/Asians always suggest a power relation between an observer and an observed or an irreconcilable difference between Asia and somewhere else? Do strategically essential concerns justify the particularity of Asian film and media studies? How do evolving meanings and technologies of “cinema,” “film,” and “media” in our era of digital globalization reshape ideas of “Asia” or “Asian?” And, what was Asian cinema?
We welcome discussions and interventions addressing these questions both directly and indirectly, and from different disciplinary perspectives, methods, and approaches. Possible topics in relation to Asian film and media may include, but are not limited to:
● Colonialism, postcolonialism, decolonization, nationalism, empire, globalization
● Digital and online media, cultures, communities, and fandoms, streaming and platforms, video games, new media, seriality, intermediality, transmediality, post-cinema, big data, AI, CGI, deepfakes, surveillance
● Environmentalism, ecocriticism, animal studies and/or plant studies, anthropocene
● Film and media theory, philosophy, and discourse
● Historiography, memory, media archaeology and ecology, industry, exhibition, distribution, censorship/regulation, museology and curation, film festivals, stars
● LGBTQIA+, disability, race, ethnicity, class, feminism, and gender
● Pedagogy, production, performance, criticism, sound, music, effects, choreography
● Poetics, narrative, aesthetics, genre, documentary, experimental, animation, authorship, studios, independent, reception, audience, waves, movements
● Regional, national, transnational, indigenous, diaspora, language communities, refugee, exilic, inter-Asian, transpacific, Asian/American, Asian Australian, Asian Canadian
● Urban, rural, archipelagic, oceanic, and other spatial and environmental imaginaries

Please send proposals or enquiries to acssconference2025@gmail.com. For individual paper proposals, send a 200-300 word abstract and include the title, author name(s), institutional affiliation, mailing address, and email contacts, as well as a brief (50-100 word) biography of the contributor. For pre-constituted panel proposals (of 3-4 papers), provide a brief description (100 words) of the overall panel along with the individual abstracts and contributor information. Sessions will be 90 minutes in duration, and time limits will be strictly enforced. The deadline for submission of proposals is 10 November 2024. Notifications of acceptance will be sent by the end of January 2025.
There will be no conference registration fee per se, but all presenters must be members of the Asian Cinema Studies Society, which requires an annual fee of $550 HKD / $70 USD. Full-time students (with ID) and underemployed scholars may pay a discounted fee of $450 HKD / $57 USD. The fee covers one year membership, one volume (two issues) of Asian Cinema, and gives access to the society’s executive meeting at the conference.

Monday, August 19, 2024

CFP: Two-Day National Conference on the theme INDIAN ETHOS IN ENGLISH WRITINGS 24th and 25th October 2024(Hybrid Mode)-SCHOOL OF LANGUAGES CENTRAL UNIVERSITY OF KASHMIR



DEPARTMENT OF ENGLISH
SCHOOL OF LANGUAGES
CENTRAL UNIVERSITY OF KASHMIR
Is Organising a Two-Day National Conference
on the theme
INDIAN ETHOS IN ENGLISH WRITINGS
24th and 25th October 2024
(Online and Offline Mode)

About Central University of Kashmir

The Central University of Jammu & Kashmir was stablished alongside 15 other Central Universities in the year 2009 by an Act of Parliament. Later the university was bifurcated into two Universities: the Central  University of Kashmir (CUK) and the Central University of Jammu (CUJ). Currently, the University has Nine (09) schools with 21 constituent Teaching Departments offering over 45 PG, UG, diploma, research, and Vocational programmes.

About the Department of English
The Department of English is the first department established in the School of Languages (SOL), Central University of Kashmir. The Department provides an intellectually nourishing and conducive atmosphere to the students aspiring to undertake an in-depth study of English Literature as it offers a variety of courses covering all the major genres of English literature and the fundamentals of English language teaching. 

About the Conference
The Two-Day National Conference on Indian Ethos in English Writings aims to embark on an exploratory journey to uncover the nuances of Indian culture and identity as represented in English literature. The event will bring together scholars, writers, and researchers to discuss, debate, and share insights on the intersection of Indian culture and English literature. This confluence of scholars, writers, and researchers will delve into the complexities of Indian English writings, examining how the country's rich heritage and traditions are portrayed in various genres and periods. Through keynote addresses, paper presentations, and interactive sessions, the conference seeks to foster a deeper understanding of India's cultural landscape and literary terrain. By providing a platform for discussion, debate, and creative expression, the event endeavours to unravel the intricacies of Indian ethos in English writings, ultimately contributing to a richer understanding of the nation's cultural identity. Join us in this intellectual sojourn and uncover the essence of India's cultural soul.
Sub-themes / Tracks
1. Indian identity in English literature
2. Cultural nuances in Indian English writing
3. Representation of Indian ethos in English literature
4. Intersection of tradition and modernity in Indian
English writings
5. Indianness in English Language
6. Indian Knowledge System Vis-à-vis English Writings
Target Audience
1. Scholars and researchers in English literature, language and cultural studies
2. Writers and authors of Indian English literature
3. Scholars/students pursuing higher studies in English literature
4. Cultural enthusiasts and literature lovers



Call for Papers and participation
Abstract: 300 words with author/s details (affiliation, email id & mobile number) by or before 27th Sep. 2024
Full Paper: 3000 words by or before 15th Oct.2024
Category-wise Registration Fee in INR
Early bird registration - Before 2nd Oct.2024

Paper Presentation Only Participation
                Online     Offline Online   Offline
Faculty    1200         2500     900     2000
Scholars    900         2000     600     1800
Regular Registration - After 2nd Oct. 2024

Paper Presentation Only Participation
                    Online    Offline     Online     Offline
Faculty         1500     3000         1200         2500
Scholars        1000     2500         800         2000



Chief Patron
Prof.A.Ravinder Nath
Hon’ble Vice-chancellor, Central University of Kashmir
Chairperson
Prof.Sandhya Tiwari
Head, Department of English; Dean, School of Languages
Coordinators
Dr.E.Krishna Chaitanya, Assoc.Prof., Department of English
Dr.Ihsan-ur- Rahim Malik, Asst. Prof., Department of English
Dr.Ishrat Bashir, Asst. Prof., Department of English
Mr.Sunil Kumar Mannil, Asst. Prof., Department of English
Organising Team
Scholars, students & staff of the Dept. of English RSVP
Dr.E.Krishna Chaitanya -9550916069
Sudeb Mondal – 7074062363
Shahid Nabi – 9682506446

Tuesday, June 4, 2024

CFP: Three-Day International Conference on “Whither Integrative Humanities? Paths And Challenges” -August 28 - 30, 2024. The English and Foreign Languages University, Hyderabad,



Concept Note



Post-Technological Rationalist thought on natural and social phenomenon is marked by two major emphases: a. The move away from discipline-specific knowledge-systems, towards the construction of a transdisciplinary knowledge base/knowledge regime (Sverker Sorlin 2018), through the configuration of a knowledge-infrastructure to regulate the flow of ideas across established, as well as new/emergent knowledge-sites, and b. The recognition of the slippages across the traditional impact/value binary, with impact increasingly being seen as the first step in the direction of value creation. The emergent knowledge ecosystem suggests the tasks cut out for humanities, factoring in the seamless connection across natural, cultural, and technological phenomena that marks the planetary-scale crises confronting humanity. Offering a socially usable critique of established processes of knowledge production and building cultural structures of preparedness for the unforeseen (Helge Jordheim and Tore Rem 2014) are these crucial tasks. The ‘crisis’ in humanities can now be seen as the proactive response to these crucial, challenging tasks, justly viewed as opportunities. The favorable climate for inter and cross- disciplinary approaches in traditional humanities, and the emergence of bio-, techno-, medical-, geo-, digital-, public- humanities, lend credence to this belief.





The Three-day International Conference on Whither Integrative Humanities? Paths and Challenges offers a forum for scholars interested in understanding and disseminating the new role that humanities has come to assume, by deliberating on ways in which humanities can contribute to the socio-economic, cultural, and environmental challenges facing the world today.



Themes and Sub-Themes (List is not Exhaustive)

Post-Truth and Post-human Knowledge

• The Adventures of Philosophy in the Post-Truth Era

• Rethinking Critical Posthumanities

• Moves beyond Anthropocentrism

• New Academic Posthumanities

Situating the Posthuman Subject

• Apprehending Human and Non-Human Rationality

• Dealing with a Nonconscious Future: Agendas and Strategies

• Reclaiming Agency: Putative Action-Plans for the Cyborg Self

Public Humanities

• Humanities of the Street: Challenges and Responses

• Public Creation and the Discipline: Dealing with Ephemerality and Fluidity

• Knowledge Cocreation Ecosystem: Power, Trust and other Issues

• Citizen Humanities: Emerging Participatory Modes in Natural and Cultural Heritage

Varieties of New Materialism

• Revisiting Ethico-Onto-Epistemology

• Chronicling Acts of Diffractive Reading

• Agential Realism: Re-Configuration and Impact Evaluation

• The Academic Fortunes of New Materialist Vitalism

• Negative New Materialism: A Negative Moment or Constructive Aspect?

• Performative New Materialism: Critical Assessments

Innovative Medicine on the Moral/Ethical Plane

• The Research-Practice Continuum: Ethical Conundrums

• Assisted Reproductive Techniques: Unanswered Ethical Dilemmas

• Neuroethics: Plotting the Field

Technology, Embodiment and Gender

• Ubiquitous Technologies, Embodied Cognition and Interaction

• Technology and Embodiment in Learning Spaces

• Technology and Gender Equality in the Global South

Globalization of the Body

• The Unstable “We”: Vaccine Nationalism and Viral Sovereignty

• Re-configuring the Biomedical Technoscape

• Engaging with Ontological Wholeness and other Myths

• The Political-Economy of the Body: Globalization and Precarity

• Troublesome Discursive Formations: Eugenic Utopias

Alternative Schemes of Thought, Knowledge, and Self-Representation

• Comparative Relativisms: Way out of the Maze or Mission Impossible?

• Critical Constructivism: The Return of the Prodigal `Essence`?

• Epistemological Anarchism: Method’s Radical Other or its Uncanny Double?

• Forms of Self-Representation: Diachronic/Narrative or Episodic/Non-Narrative?

New Perspectives on the Anthropocene

• Deep Ecology: Tracing the Metabolic Connections with other Disciplines

• Varieties of Eco-Feminism: Sustainable Theory?

• Disenchantment and New Animism: Progressive or Atavistic?

• Social Ecology and Bioregionalism: Theorizing Eco-Justice

Understanding the Technological Sublime

• Artificial General Intelligence and the Technological Sublime

• Biotechnological Sublime: Views from the Intersection of Nature, Technology, Art

• Environment Narratives and/on Next Nature
Visuali0ty1and Image Studies

• Images, Circulation and Practices

• Visuality and the New Media

• Everyday Imaging, and Critical Thinking

Minority Discourses: New Approaches

• NewFrontiers in Dalit Literary Studies

• Film Studies

• Graphic Narratives: The Politics of Reception

• Globalization and Diaspora Literary Studies

• Alternative Literature Studies

Literatures of the Global South

• South Asian Literature

• Indian Art and Aesthetics

• Postcolonial Diaspora Art

• Refugee Literature

• Literature and Migration

• Identity: Representation, Culture and Politics

Indigenous Knowledge Systems and Narrative Traditions

• Theorising Orality

• The Ritual Revisited

• Issues in Performance Ethnography

• Performance and Public Spaces

• Folkloristics and Modern Narratives

• Retelling Myths: Critique, Ideology, Aesthetics

• Mythicizing Worldviews

Gender and Sexuality Studies

• Disciplinarity and Gender Studies

• Feminist Praxis

• Women’s Studies

• Masculinity Studies

• Queer Studies

• Gender Responsive Pedagogy: Issues in
  • Ideology and Methodology


Original, Unpublished papers on the above themes are invited from members of university and college faculty and other institutions, independent researchers, research scholars registered with universities and research institutions.


Send your abstract, in about 250 words, with a title, your name, institutional affiliation, email Id and mobile number.

Email your abstract to: ihceflu2024@gmail.com






Last date of Submission of Abstracts: July 5, 2024
● Communication regarding Acceptance of Abstracts: July 15, 2024
● Registration: July 30, 2024
● Submission of Full Papers: August 10, 2024

Send your abstract, in about 250 words, with a title, your name, institutional affiliation, email Id and mobile number.
Email your abstract to: ihceflu2024@gmail.com

Sunday, May 19, 2024

CFP: Orientalism and Asian Studies | Transnational Asia

 Edward Said’s Orientalism (1978) has profoundly affected teaching and research in Asian Studies, raising fundamental questions about why and how we study Asia. Nearly fifty years later, we are faced with a need to reflect on what has changed and remains unchanged since Said’s seminal intervention in Asian Studies. Specifically, Transnational Asia is calling for papers that address pedagogical and instructional issues––in particular, Asian Studies classes in colleges and universities that engage directly with the themes and critiques raised in Said’s Orientalism and its reverberating effects. We are particularly interested in papers illustrating changes in classrooms and on campuses that have happened and are happening hand in hand with changing socio-economic and political conditions, not only in Asia but also in the rest of the world. We especially welcome cross-disciplinary approaches, including language instruction, art, history, area studies, anthropology, literature, ethnic studies, and geography. Prospective contributors are asked to send their abstracts by August 31 to transnational.asia@rice.edu.

Transnational Asia: an online interdisciplinary journal is a web-only journal from the Chao Center for Asian Studies, Rice University. Transnational Asia publishes scholarship that challenges traditional understandings of Asia, moving beyond the confines of area studies and a nation-state focus and capturing the emergent forms of Asia-related, Asia-inspired, and Asia-driven themes and sites of inquiry in the world today.

Contact Information

Editor-in-Chief: Dr. Sonia Ryang

Co-Editor: Dr. Richard J. Smith

Journal Manager: Amber Szymczyk

Contact Email
transnational.asia@rice.edu

Thursday, May 2, 2024

Call for Papers: International #Anthology on #Sylvia #Plath among Strangers around the World

 The international network SPAW (Sylvia Plath around the World) invites scholars to contribute to an international anthology about Sylvia Plath and translation from a global perspective. Scholarly texts, written in English, about a wide range of topics concerning Plath and translation, reception, adaptation and influence are welcome.

 

Sylvia Plath is a well-known and highly influential 20th century author, and her writing has paved the way for significant changes especially in women writers’ subject matter, literary forms, and techniques from the late 1960s onwards. Plath’s novel The Bell Jar (1963) is a modern classic, and the publication of her poetry collection Ariel (1965) is considered an important literary event in 20th century literary history. Describing Plath’s influence on American poetry, Linda Wagner-Martin claims that ”the results of the impact of Plath’s work are as pervasive as the influence of Ernest Hemingway’s terse yet open prose” (2006: 52), and depicting Plath’s effect on British poetry, Fiona Sampson has asserted that: ”Plath’s influence has passed into the vocabulary of the poetically possible: in English but potentially in the many languages into which she is translated” (2019: 357).

 

Plath’s influence has indeed transcended national and language borders. For example, Ivana Hostová has shown how Plath was translated into Slovak in the late 1980s, which influenced a number of prominent Slovak women poets in their writing and inspired numerous plays and poems being written of and about Plath. In a similar fashion, Jennifer Feeley has analyzed how different Plath translations impacted Chinese women’s poetry in the 1980s and 1990s resulting in “a bold new gendered poetics that marks a turning point in Chinese women’s writing” (Feeley, 2017: 38). Anna-Klara Bojö has shown that in Sweden, Plath was not received primarily as a feminist poet, but rather as a renewer of modernist lyricisms, and, taking a different angle on the subject of Plath in translation, Sofía Monzón Rodríguez has analyzed how the Francoist censorship board banned Plath’s texts on account of their sexually explicit and profane language.

 

Although Plath’s prose and poems have been translated into more than 30 languages, research concerning the translation and transmission processes, Plath's reception and influence stretching beyond English language borders is not readily available. We, the editors, therefore invite scholars around the world to contribute to an anthology concerning translation, reception and influence of Sylvia Plath in a global perspective.

 

We ask interested writers to submit an abstract (about 300 words) before September 15th, 2024.

Preliminary deadline for papers is May 1st, 2025.

Topics of interest include, but are not limited to, Sylvia Plath and:

 

· translation and retranslation

· post-translation

· reception

· influence

· literary history

· the literary market

· adaptation into other media, such as plays or music

· literary criticism

 

Please direct any questions you may have, and send your abstracts to: spaw.anthology@gmail.com

 

/The editors:

Anna-Klara Bojö

Sofía Monzón

Ivana Hostová

Contact Information

Anna-Klara Bojö, Gender Library and Archive at Gothenburgh University

Sofía Monzón, Utah State University

Ivana Hostová, Institute of Slovak Literature of the Slovak Academy of Sciences

 

Contact Email
spaw.anthology@gmail.com