CFP: Listening in Many Tongues: Multilingual Interpretive Communities and Acts of Translation in Early Modern South Asia -Oct-2024

 Recent scholarship on South Asia has exemplified the importance of drawing on multilingual sources as well as multi-disciplinary approaches - reading, listening, and visualising the vernacular and the cosmopolitan in conversation, rather than through hierarchical relationships. The overlapping and multidirectional networks of patronage and production have led not only to the creation of new genres of text and performance but also to the articulation of pre-existing traditions within new intellectual milieux and expanding communities of contact and exchange. What has emerged, following the scholarship of Francesca Orsini, Aditya Behl, and Barry Flood, amongst others, is the understanding of translation as a process of transformation and constant reinterpretation, a “dynamic form of production” (Flood 2007, 107) which translates and reinterprets aesthetic categories of, for instance, music and literature in new and constantly shifting contexts.

Undoubtedly, and building upon the pioneering work of Sheldon Pollock, a focus on ideas and modes of translation across “cosmopolitan” and “vernacular” language models has proliferated scholarship on early modern South Asia. In particular, Francesca Orsini’s scholarly intervention has encouraged us to investigate the ‘multilingual locals’ implied in areas of such contact and exchange. While using this emphasis on translation as a jumping-off point, this conference invites papers on the multivalent methods of translation in medieval and early modern South Asia - methods by which various interpretive communities sought equivalences, reinterpretations, and transcreations between and across literary and performative genres.

This conference will seek to place scholars working across fields, languages, and geographies on ideas of translation in conversation, such as those concentrating on Ismaili and Sufi studies in Persian and South Asian vernaculars, or Jain and Apabhramsa texts in translation, or across Arabic, Malayalam, and sites in South India. Given the scholarly remit of the South Asian Studies Unit here at the IIS, we particularly invite papers focusing on Ismaili and other Shi'i-related contexts in South Asia.

We invite abstracts of 250-300 words by the 19th of April, 2024, emailed to SASconference@iis.ac.uk along with a short (ca. 100 words) bio. Speakers will also be invited to contribute to a subsequent edited volume, to be published with the IIS South Asia Studies Series.

Contributions are invited on topics including (but not limited to):

·     Processes of vernacularisation, translation, and reinterpretation

·     Multilingual literary communities

·     Cross-cultural encounters

·     Music, poetry, and devotion in South Asian Islam

·     Isma’ili, Shi’i, and Quranic studies in South Asia

·     Vernacular devotional expression within mystical communities in South Asia

·     Networks of literary circulation

·     Poetic translation and reinterpretation

·     Hindu-Muslim philosophical encounters

A small number of stipends are available for scholars with limited access to institutional funding.

 

Conference convenors:

Dr William Hofmann, Research Associate in South Asian Studies (IIS), 

Ayesha Sheth (University of Pennsylvania), and 

Hussain Jasani, Head - South Asian Studies Unit (IIS)

Venue: Hybrid (The Aga Khan Centre, London + Online)

Dates: October 21-22, 2024

Contact Information

William Rees Hofmann (Institute of Ismaili Studies)

Ayesha Sheth (Upenn)

Hussain Jasani (Institute of Ismaili Studies)

SASconference@iis.ac.uk

Contact Email

SASconference@iis.ac.uk

URL

https://www.iis.ac.uk/news/2024/march/listening-in-many-tongues-call-for-papers/

CFP: New Volume --The Practice of Pilgrimage in a Global Early Modern Context

 We are seeking contributions to a volume exploring pilgrimage in a global context from the mid-fifteenth to the mid-eighteenth century. This volume is under consideration for publication in the book series Reflections on Early Modernity / Réflexions sur la première modernité published by the journal Renaissance and Reformation/Renaissance et Réforme. Whether discussing visitations of local shrines or the great trans-regional events like the Hajj and pilgrimages to faraway lands, the rite of pilgrimage kept believers on the move, making pilgrims one of the most visible manifestations of mobility and religious devotion. At the same time, they served as central agents in reconstituting religious themes and notions throughout the early modern period.  Pilgrimage was an intensely social and cultural event, as groups of various travelers encountered each other, as well as other cultures, and experienced new modes of living and other ways of worshiping. As a popular rite, it was also an economic driver of local economies, providing services and goods for travelers, which served the interests of powerful authorities. After 1450, the expansion of maritime trading routes, wars, religious change and a sharp rise and legitimization of curiosity, were among the many forces that worked the extend the global reach of many faiths. These forces also reshaped the practice of pilgrimage in the process. 

It is in this context of an increasingly interconnected and changing early modern world that this volume will offer a forum for an investigation of early modern pilgrimage in a comparative context. We are seeking contributors working from the perspective of diverse disciplines (e. art history, history, literature, anthropology), religious traditions (ie. Buddhism, Shintoism, Islam, Judaism, Christianity) and regional contexts who could engage with one or more of the following themes: 

 

Pilgrimage and Identity

Journeys of pilgrimage created a space where encounters took place among pilgrims themselves, especially those who traveled in a group; between pilgrims and people or communities they met on their way, especially the communities who lived next to the holy places - the destination of the journey; an encounter with the holy sites; as well as with the pilgrim's own self. These encounters created many opportunities for the re-examination of the pilgrims' boundaries of identity - religious and cultural - as they were used to mark them in their countries of origin. What was the contribution of these encounters to shaping a pilgrim's religious identity? Or the identity of a pilgrim's community of origin?  Or alternatively: How the pilgrim's boundaries of identity are reflected in his description of the "other communities", of the holy sites, of the journey? 

These are only a few possible questions to be discussed.

 

 

Pilgrimage and the Construction of Power

Just as the purposes and motives of pilgrimage vary, so do the relationships between pilgrims and political rulers. Many institutions connected with sacred travel have been controlled or sponsored by such authorities, who could collect contributions from pilgrims visiting the shrines within their lands while promoting their reputations as devout leaders. How did these institutions used pilgrimage to build their power? How did it work when rulers and pilgrims were not of the same religion or culture? How did it work when the holy site was worshiped by more than one religion?

Pilgrimages have also prompted behaviors that have proved deeply threatening to political and religious authorities. How did the authorities react to the pilgrims' search for divine favor? How did they react to their temporary release from everyday life, and the volatile potential of a mass movement of people?

 

The Practice of Pilgrimage (ie. liturgy, relics, markets, hospices)

Although pilgrimage is considered to be a journey taken for spiritual reasons and it usually entails some separation from the everyday world of home, it creates a physical world of its own, not to mention pilgrimage sites tend to have a material focus. Pilgrimage involves, first and foremost, a movement across physical and cultural landscapes, that raises the questions of: routs, vehicles, inns, money-changers, translators, or guides. What are the souvenirs, or relics, that were being transported home? Their importance for the pilgrim's community? What were the cultural performances, or rituals, whether at the holy sites or in social encounters, that pilgrims were involved with?   

 

Shrines and their Replicas 

The phenomenon of establishing or creating equivalents to sacred sites – and occasionally, to an entire city (Jerusalem, Rome), is known in more than a few contexts. It can be a second burial site of a holy person, a sacred tradition being celebrated in more than one site, etc. Documenting the origin and the replicas of a holy site is one goal, yet another will be to discuss what makes a site an original? And what makes it a replica? What were the historical contexts, and purpose for their creation? And how did they affect pilgrimage routes and practices? 

 

 

Pilgrimage Testimonies: Written and Visual/Pictoral 

The testimonies (written, visual, pictoral, other) created by pilgrims testifies to the various ways in which the physical movement of pilgrims between places and cultures shaped the intellectual and material cultures of communities in both the pilgrims' places of origin and the places they visited. These testimonies also interacted with, and became vessels of, myriad intellectual and other traditions (scientific, theological, literary, other), traditions that during the early modern period were shifting in the ways that also came to reshape common perceptions of the world in which pilgrims lived including conceptions of the sacred.

 

Instructions for the Proposals 

Each chapter should address some of the questions raised in at least one of the emphases outlined above. The maximum word length for each article is 10,000 words, including all notes and images. To submit a proposal for an article, please send an abstract in either English or French of no more than 600 words and a brief c.v. to Dr. Orit Ramon oritra@openu.ac.il no later than March 31, 2024. You will hear by April 1, 2024 if your proposal to contribute a chapter to the volume has been accepted. We will accept proposals from authors at any stage from advanced graduate students to senior scholars.

 

For questions, please feel free to send an email to any of the editors:

Dr. Orit Ramon, Dept of History, Philosophy and Judaic Studies, Open University of Israel (oritra@openu.ac.il )

Dr. Megan Armstrong, Dept McMaster University, Canada (marmstr@mcmaster.ca )

Dr. Yamit Rachman-Schirre, Ben-Zvi Institute for the Study of Jewish Communities in the East (yamit.rachman@mail.huji.ac.il )

 

Contact Information

 

Dr. Orit Ramon, Dept of History, Philosophy and Judaic Studies, Open University of Israel (oritra@openu.ac.il )

Dr. Megan Armstrong, Dept McMaster University, Canada (marmstr@mcmaster.ca )

Dr. Yamit Rachman-Schirre, Ben-Zvi Institute for the Study of Jewish Communities in the East (yamit.rachman@mail.huji.ac.il )

Contact Email

marmstr@mcmaster.ca

Attachments

CFP for New Publication, Pilgrimage in a Global Early Modern Context

CFP: MUSLIM WOMEN’S POPULAR FICTION INTERNATIONAL CONFERENCE – 5-9 SEPTEMBER 2023

 MUSLIM WOMEN’S POPULAR FICTION INTERNATIONAL CONFERENCE – 5-9 SEPTEMBER 2023

Muslim Women’s Popular Fiction AHRC Research Network International Conference

Birmingham, UK, 5-9 September 2023

Free to attend for all speakers and attendees.

Keynote speakers

Professor Claire Chambers

Dr Rehana Ahmed

In the twenty-first century, readers, publishers, and booksellers have noted a surge in popularity of genre works written by Muslim women, particularly in the Anglosphere. From the detective novels of Ausma Zehanat Khan to G. Willow Wilson’s fantasy fiction, Ayisha Malik’s romantic fiction to graphic novels by Marjane Satrapi – Muslim women authors are embracing popular fiction forms and genres.

We invite paper proposals for a free international conference on Muslim women’s popular and genre fiction and film across all languages, forms and periods. We aim to bring together researchers to examine the global turn in popular fiction, and the concurrent ‘popular turn’ in Muslim women’s writing and film-making. Focusing on writing by women deemed ‘popular’ rather than ‘literary’, we encourage proposals that engage with under-studied popular and genre texts (including romance, chick lit, detective fiction, Young Adult, fantasy, life writing, and science fiction) from a range of critical disciplinary perspectives.

Indicative topics (not exhaustive):

• Studies of individual authors or works of popular and genre fiction
• Translation of popular and genre works by Muslim authors
• Visual culture (graphic novels, comics, film, TV)
• Digital culture (Instagram, YouTube, BookTok)
• Decoloniality and popular fiction
• Teaching Muslim women’s popular fiction
• Publishing and production

A key aim of the conference is to encourage collaboration between researchers working in similar areas but across languages, disciplines and genres. The conference programme includes time for researchers to meet previously identified and new research partners during structured sessions in which network members can plan for future collaboration. We intend to publish collaborative outputs resulting from the conference in an edited book, Muslim Women’s Popular Fiction, intended for publication in Manchester University Press’ Multicultural Textualities series.

We have allocated funding to help with travel and attendance costs to make the conference as accessible as possible. The conference will be child-friendly, with play spaces available. We are investigating a hybrid option – please indicate in your proposal whether this is an option you would like to consider.

Please send abstracts of 250 words for 20-minute papers, including a short bio for all speakers, to a.burge@bham.ac.uk by 30 April 2023. Acceptances will be sent by the end of April. Panel proposals of three or more papers are also welcome. Please direct all queries to a.burge@bham.ac.uk.

For more information, go to: https://more.bham.ac.uk/mwpf-network/

Funding generously provided by the UK Arts and Humanities Research Council.

Contact Email: 

a.burge@bham.ac.uk

URL: 

https://more.bham.ac.uk/mwpf-network/muslim-womens-popular-fiction-international-conference/