Seeking Chapter Submissions: Going to the Movies with CS Lewis-#Cambridge Scholars Publishing

 Going to the Movies with C.S. Lewis, Call for Chapters

An edited collection tentatively titled “Going to the Movies with C.S. Lewis” is seeking chapter submissions. The book is expected to be published through Cambridge Scholars Publishing.  

Having been born many years after C.S. Lewis died I of course never had the opportunity to watch a movie with the man. However, over the years I feel, as many others probably feel as well, like Lewis accompanies me as I watch movies, read books, attend church services, and make other daily pursuits. Lewis’ works shape my thinking on many theological, educational, and cultural matters like few other authors’ works do.

This book is an attempt to take some of those insights from C.S. Lewis and apply them to film studies. It will explore the thought and theology of C.S. Lewis by connecting his work with film theory, specific films, and adaptations of his work. In many ways it is a book meant to explore how Lewis’ thought can help us view films.

The following categories are meant to act as general guidance for sections of the book:

1. Exploring Film Theory with C.S. Lewis
2. Exploring Individual Films with C.S. Lewis
3. Analyzing Lewis’ Life through Films of About Lewis
4. Analyzing Lewis’ Fiction through Adaptations of his works

Some chapter ideas that would fit into the above categories include, but are not limited to:

1. The Four Loves on film
2. Lewis’ approach to literature as a guide to approaching film
3. “On the Reading of Old Books” and On the Watching of Old Movies
4. Lewis’ idea of fantasy in relation to particular films
5. Ideas in his essays or books that relate to film studies, film theory, or individual films
6. The many different Narnia adaptations (comparisons between the versions or examinations of particular films as adaptations of the original stories)
7. Lewis’ thoughts on Christmas and Christmas movies (what would Lewis think of Hallmark Christmas movies?)
8. Lewis portrayed on film – how does this change the way he is viewed?

Again, these are only suggestions. Anything connecting Lewis’ thought with the cinema will be considered.  

Submission Procedure

Please submit a chapter proposal by March 31, 2024 which includes the following: title, abstract, and a short biography of the author(s). Proposals should be a maximum of 500 words written in English, using Microsoft Word format, Times New Roman, 12 pt. font. Please send the Word document as an attachment to the book editor (Bryan Mead, bmead@etbu.edu). Authors of accepted proposals will be notified and sent specific submission guidelines. Chapter contributions should be at least 4,000 words and will follow Chicago style (footnotes and bibliography). Submissions are welcome from early career researchers and established scholars.

If your proposal is accepted, chapter submissions will be due by September 15, 2024. Proposal acceptance does not guarantee chapter’s inclusion in the book.

Editor Information: Bryan Mead, Ph.D, is Assistant Professor of English at East Texas Baptist University where he teaches film studies, literature, and composition. He is the author of Writing in Film Studies, From Professional Practice to Practical Pedagogy (Cambridge Scholars Publishing, 2024). Bryan has also published many essays in journals such as Journal of Religion & Film, Journal of European Popular Culture, Americana: The Journal of American Popular Culture, Intégrité: A Faith and Learning Journal, and Film & History. His essays have also appeared in edited volumes such as J.R.R. Tolkien and the Arts: A Theology of Subcreation (Square Halo Press, 2021), Representations of Sports Coaches in Film: Looking to Win (Routledge, 2017), and The Arts of Memory and the Poetics of Remembering (Cambridge Scholars Publishing, 2016).

Call For Papers on Verge: Studies in Global Asias Issue 11.2 Special Issue: The Asian Century: Idea, Method, and Media

 

What is the Asian Century? Are we living in it? Do its recent invocations—by writers and readers, politicians and pundits, journalists and academics—mark a return to earlier eras of relative Asian centrality on the world stage or announce a future we have yet to inhabit? Is it a paranoid, U.S.-centered discourse of Western decline or a triumphant announcement of Asian economic-semiotic arrival? Is the Asian Century an aspiration or a threat—and to whom?

The term “Asian Century” has more than one origin story. Narrators are multiple, located in both Asia and the West. In a 1988 summit, China’s Deng Xiaoping, alongside Indian Prime Minister Rajiv Gandhi, may have coined the phrase by calling it into question: “In recent years, people have been saying that the next century will be the century of Asia and the Pacific, as if that were sure to be the case. I disagree with this view.” For Deng, skepticism about the inevitability of Asia’s rise was going to be crucial to the India-China partnership against the “developed” world; his skepticism hasn’t aged well. In the wake of the 2008 financial crisis, US Secretary of State Hillary Clinton declared a “pivot to Asia” in “America’s Pacific Century.” Clinton’s emphatic recapitulation of the “Asian Century” revived Western tropes of Asian ascendancy that predated Asia’s contemporary economic rise by more than a hundred years, while betraying American anxieties about the decline of US hegemony. In fact, both Deng and Clinton were responding to a process that had been underway since at least the early-1970s: the “long downturn” or tendential decline in profitability of Western economies that ran alongside the “economic miracles” of many Asian economies, including Japan’s Cold War-era boom and India’s and China’s eventual liberalization. For some, the Asian Century was, or is, a solution. Now, in an era of mounting deglobalization, its contradictions are just as sharply felt as its curious staying power.

What distinguishes the current round of Asian Century discourse is perhaps its mutual construction by “Asians” and “Westerners” alike. When the Asian Century came into wide currency in the 1990s, replacing a then-regnant “Pacific Rim” and “Pacific Century” rhetoric, it remediated a long history of similarly totalizing visions that issued not least from the “Asians” themselves: from Japan’s monstrous pursuit of the Greater East Asian Co-prosperity Sphere and Ferdinand Marcos’s dictatorial imposition of neoliberal programs in the Philippines, to the advertisement of the “Singapore model” and even China’s “century of humiliation,” which continues to vouchsafe its nationalist ressentiment. As Wang Hui’s analysis of the politics of imagining Asia has shown, visions of the Asian Century betray contradictory regionalist and nationalist ambitions that are held in focus by the apparatuses of the state and the culture industries. Thus Asian Century discourse is typically inflected by a nation or speaker’s position vis-a-vis key market and state brokers. Given that the meaning of “Asia” looks different depending on the vantage of Taiwan, Sri Lanka, Vietnam, or for that matter Saudi Arabia, what is the role of pan-Asian alliances and inter-Asian competition in constituting the Asian Century? Is Asia “one”—or only in the eyes of the West?

This special issue invites critical perspectives from scholars working in and across multiple languages and disciplines. We seek submissions that explore the Asian Century as idea, method, and media, and that examine its genealogies and itineraries from a range of contexts and histories, including of labor, empire, capital, war, technology, pandemics, dispossession, modernization, culture, and aesthetics. With “idea, method, and media,” we intend to inspire, but not circumscribe, the possible range of disciplinary approaches and primary sources that might be enlisted in responding to this call. Indeed, the idea of the Asian Century may very well be predicated on counter-articulations of its impossibility. While the Asian Century may appear at first as periodizing marker or geopolitical diagnostic, we propose that it can also be read across media and cultural forms, as an affective relation to the past, present, and future, as a structure of feeling, and as a visual and sensorial regime. Finally, in proposing the Asian Century as method, we seek to revisit and reimagine the interdisciplinary stakes of the longstanding conversation on “Asia as method.”

For example, what humanistic and social scientific methods can best track the concept’s intellectual and institutional emergence, circulation, and mediation, including well before the 21st century? How might regional Asian rivalries shape the supply chains and the capital flows of emerging trade blocs like the Regional Comprehensive Economic Partnership (RCEP) and the Trans-Pacific Partnership (TPP)? How have cultural production and intellectual exchange furnished the cognitive and affective frameworks for these blocs, and for Asian visions of global expansion like China’s “Belt and Road” initiative, South Korea’s cultural exports, and Taiwan’s advanced semiconductor industry? Given the increasing salience of the Asian Century as a concept for periodizing the contradictions of neoliberal capitalism, how might we trace its effects and iterations in and beyond political economy? What was the Asian Century, understood as visions and projections of Asia’s rise promoted by those who stood to benefit from such characterizations? What of the legacy and future of Third World decolonization and Indigenous struggles when Asian peripheries become, or have threatened to become, global powers? Rather than take for granted the rise of Asia as such, we seek to understand how and why Asia’s ostensible ascendance has seen not a lessening but rather a retrenchment of the conditions of planetary inequality.

Essay Submissions

Essays (between 6,000–10,000 words) and abstracts (125 words) should be submitted electronically through this submission form by May 1, 2024 and prepared according to the author-date + bibliography format of the Chicago Manual of Style. See section 2.38 of the University of Minnesota Press style guide or chapter 15 of the Chicago Manual of Style Online for additional formatting information.

Authors’ names should not appear on manuscripts; instead, please include a separate document with the author’s name, address, institutional affiliations, and the title of the article with your electronic submission. Authors should not refer to themselves in the first person in the submitted text or notes if such references would identify them; any necessary references to the author’s previous work, for example, should be in the third person.

Please direct all inquiries to verge@psu.edu.

Contact Email

verge@psu.edu

URL

https://sites.psu.edu/vergeglobalasias/

Attachments

verge-112-cfp-asian-century-idea-method-and-media.pdf

CFP: Two days seminar on Tales of Timelessness: Understanding the Heritage of Bengal-March 21- 22, 2024, Kazi Nazrul University

 Call For Papers

Panchakot Mahavidyalaya, Purulia, is organizing a two-day seminar on 'Tales of Timelessness: Understanding the Heritage of West Bengal' from 21st and 22nd March 2024. On this occasion, we are pleased to announce a call for papers, inviting research students and independent scholars to submit their original research (300-400 words abstract) along with their bio-note to suvajit.halder@panchakotmv.ac.in.

Last Date of Abstract Submission: 1st March 2024.

Concept Note

Understanding/conserving heritage is more than creating museums or collecting artifacts, stories, and songs. Heritage is a living experience that weaves together the threads of our past, present, and future. It goes beyond the surface, delving into the stories, values, and legacies that shape our identities as individuals and communities.

At its core, heritage encapsulates tangible and intangible expressions of human creativity and achievement. It encompasses historical sites, cultural practices, languages, folklore, and collective memories that bind a society. Heritage is a repository of knowledge, a bridge between generations, and a testament to the diversity of human experiences.

Heritage is dynamic, evolving with time while retaining its intrinsic essence. It reflects the continuous interplay between tradition and modernity, adaptation, and preservation. Recognizing and safeguarding heritage becomes a collective responsibility as it contributes to a sense of belonging and shared identity within communities.

Moreover, understanding heritage fosters an appreciation and respect for cultural diversity. It encourages cross-cultural dialogue, allowing individuals to embrace the richness of traditions different from their own. Heritage becomes a source of inspiration, a reservoir of creativity that sparks innovation while grounding societies in their roots.

In essence, understanding heritage is an invitation to explore the roots of our existence, to appreciate the cultural mosaic that defines us. It prompts us to preserve, celebrate, and transmit our heritage to future generations, ensuring that the stories of our past continue to resonate in the present and echo into the future. Heritage is not merely a static snapshot of history; it is a vibrant, ever-unfolding narrative that invites us to connect, learn, and carry forward the legacy of our shared human experience.

Nestled in the eastern part of India, Bengal is a state that exudes cultural richness and historical significance. Many of its treasures are still unexplored but significant in understanding the richness of Bengali culture. For instance, Garh Panchakot of Purulia district, which holds immense significance in the history of this region, remains historically unexplored. Another example is Telkupi village, containing the finest and largest number of temples in one place in the Chota Nagpur circle of Bengal, unknown to many Bengalis. Moreover, the opulent tradition of handicrafts, paintings, dance, and plays in these regions remains unheard of by many scholars and the common masses. Therefore, to explore and understand the heritage of Bengal more thoroughly, we invite scholars and professionals to present their research in the seminar entitled 'Tales of Timelessness: Understanding the Heritage of West Bengal.'

Objective: 

The primary objective of this seminar is to provide a comprehensive exploration of West Bengal's heritage, shedding light on its historical, cultural, and architectural significance. Participants will gain insights into the evolution of the state's heritage and its impact on contemporary society.

 

Themes

Historical Narratives:

• Historical events, chronology of lesser-known dynasties, epigraphic, and numismatic studies.

Cultural Narrative:

• Exploring the vibrant festivals and traditions that define the cultural ethos of West Bengal.
• Analyzing the role of literature, music, and performing arts in preserving and promoting cultural heritage.

Architectural Marvels:

• Investigating the architectural heritage of West Bengal, including iconic structures, temples, and palaces.
• Discussing the fusion of indigenous and foreign architectural styles that characterize the region.

Food/Dress/Residence:

• Delving into the unique culinary traditions of West Bengal, including the world-famous Bengali cuisine.
• Understanding the historical and cultural significance of traditional dishes and culinary practices.
• Exploring diverse traditions of dresses of Bengal.
• Different styles of houses and their ornamentation.

Craftsmanship and Handicrafts:

• Showcasing the intricate craftsmanship and traditional handicrafts passed down through generations.
• Discussing the role of artisans in preserving and promoting West Bengal's artistic heritage.

Socio-economic study of different heritage sites.

Exploring the possibility and making a plan to make lesser-known Heritage sites a tourist attraction.

 

Exploring the Heritage sites of Purulia with special reference to Garh Panchakot and its surrounding areas.

 

Expected Outcomes

• Increased awareness and appreciation of West Bengal's rich heritage.
• Creation of a platform for interdisciplinary dialogue and collaboration.
• Generation of research and documentation to contribute to the preservation of West Bengal's cultural legacy.

Free accommodation may be offered at the college hostel, subject to availability. The seminar committee can also arrange accommodation at resorts (Panchet Hill) for participants on payment. No TA will be provided to the participants. 

 

Registration fees: 

For offline presentation: INR 1500/- 

For online Presentation: INR 500/-

Selected papers will be published in a special issue of PANCHAKOTesSAYS: Multidisciplinary, Refereed, International Journal, ISSN: 0976-4968.

https://journal.panchakotmv.ac.in

For any queries, please feel free to write to us at suvajit.halder@panchakotmv.ac.in.

N.B.: A guided tour of Garh Panchakot will be organised for the Participants after the Seminar.

Contact Information

For any queries, please feel free to write to us at suvajit.halder@panchakotmv.ac.in.

Contact Email

suvajit.halder@panchakotmv.ac.in

Attachments

tales-timelessness.pdf

CFP: Intersecting Ecologies: Navigating Crises, Traumas, and Movements in Asian Comparative Literature and Film _ October 10- 12, 2024,

CFP: Intersecting Ecologies: Navigating Crises, Traumas, and Movements in Asian Comparative Literature and Film

Rocky Mountain Modern Language Association 77th Annual Convention

Conference Date: October 10-12, 2024

Location: Las Vegas, Nevada

The “Intersecting Ecologies and Narratives: Navigating Crises, Traumas, and Movements in Asian Comparative Literature and Film” panel welcomes scholars to an interdisciplinary exploration at the intersection of ecological themes, migration and refugee experiences, medical humanities, and the post-COVID era within the context of Asian literature and film.

Our panel aims to engage in comparative analyses across various regions and genres within Asian literature and film, focusing on their navigation of crises and traumas, particularly those related to ecological themes. We invite contributions that dissect not only ecological crises and traumas from diverse perspectives but also complex relationships between humans and nature, cultural identities and environmental narratives, ecofeminism, and ecology's implications in the age of globalization.

We seek to foster a dialogue that connects Asian comparative literature and film with the broader fields of environmental humanities, migration and refugee studies, medical humanities, and reflections on the post-COVID world. We encourage submissions that explore the intersections of ecological crises with human health, displacement, environmental activism, and migration narratives, offering new insights into the challenges and opportunities these intersections present.

Highlighted topics for exploration include but are not limited to:

• Reflections on nature and the human condition within Asian literary traditions.
• Analyses of nature, technology, and modernity, and their implications for health and displacement in Asian contexts.
• Intersections between environmental and medical humanities focus on Asian narratives that address the health implications of degradation.
• Explorations of gender and nature within the framework of feminist ecologies in Asian contexts.
• Investigations into the portrayal of animals and anthropomorphism in Asian literature and cinema.
• Cross-cultural and interregional narratives of ecology, crisis, and movement, including Forrester (forest-based) fiction that envision alternative ecological futures.
• Discussions on the dynamics between ecology, globalization, and their impacts on health, migration, and the environment in Asian comparative literature and film.
• Insights into the post-COVID landscape through world literature and cinema, with a lens on ecological activism.

Contact Information

Submissions should consist of a 250-word abstract and a brief biography (2-3 sentences), formatted as a DOC document, to be sent to Yueming Li at yul282@ucsd.edu by March 15, 2024. The convention’s presentations will be conducted in English.

Contact Email: yul282@ucsd.edu

Call For Applications: Inlaks Shivdasani #Scholarships for Indian Students to Study in USA, UK, and European institutions in a full-time Masters, MPhil, or Doctoral programme.

ABOUT THE SCHOLARSHIP

Since 1976, Inlaks Shivdasani Scholarships have been granted to over 480 Indian students to read at top-rated USA, UK, and European institutions in a full-time Masters, MPhil, or Doctoral programme.

We award up to USD 100,000 to cover programme tuition as well as scholars’ living expenses, healthcare, and one-way airfare for the scholar.

The Foundation has joint-scholarship arrangements with Imperial College, London, the Royal College of Art (RCA), London, the University of Cambridge (Cambridge Trust), Paris, King’s College London (for PhD. Students*) and Hertie School, Berlin.

The Foundation gives scholarships in a variety of subjects but  DOES NOT  fund the following courses:Business and Finance

• Computer Science
• Engineering**
• Fashion Design
• Film and Film Animation***
• Hospitality and Tourism
• Indian Studies without Contemporary Relevance
• Management Studies (i.e. MBA)
• Medicine, Dentistry, and related therapies
• Music****
• Public Health

*Faculties of Social Sciences, Public Policy, Arts & Humanities only.

**We consider applications to pursue study in Engineering and Natural Sciences at Imperial College, London.

***We consider applications to pursue Documentary filmmaking.

****We consider applications to pursue study in Western Classical singing.

TERMS OF THE SCHOLARSHIP

The maximum funding given by the Foundation is USD 100,000.

If the total funding required to complete the proposed course of study exceeds the above amount, at the time of application candidates must show evidence that they can cover the additional costs on their own with proof of documents.

If successful, applicants are required to report any additional funding sources, to the Foundation when they are received.

Applications made to Imperial College, London, the Royal College of Art (RCA), London, the University of Cambridge (Cambridge Trust), Paris and King’s College London and Hertie School, Berlin will benefit from additional funding through the Foundation’s joint scholarships with these institutions and can exceed the USD 100,000 limit while making an application.

A candidate’s proposed course of study cannot require long duration of fieldtrips to India during the study tenure. Applications made under the King’s College London collaboration covering PHD students in Social Sciences, Public Policy, Arts & Humanities are exempted from this condition.

If the scholarship does not commence within nine months of award, it will be forfeited.

ELIGIBILITY CRITERIA

1. All Indian passport holders who are resident in India at the time of application born on or after 1st January 1994 and hold a degree from a recognised university in India.

2. Candidates who hold a good undergraduate degree from a recognised university abroad must have resided continuously, been employed, or have been studying in India for at least two years after their under-graduation are eligible to apply. If you are in the final year of graduation and awaiting results, you are eligible to apply.

3. Required minimum percentage/grade

1. For Social Sciences, Humanities, Law, Fine Arts, Architecture and related subjects, candidates must have a minimum academic grade of 65%, CGPA 6.8/10, or GPA 2.6/4 from a recognized university/institution.

2. For Mathematics, Sciences, Environment and related subjects, candidates must have a minimum academic grade of 70%, CGPA 7.2/10, or GPA 2.8/4 from a recognized university/institution.

4. It is essential to have prior admission to the institution and course chosen at the time of the application. The Foundation will not consider candidates without evidence of admission.

5. Candidates who have an English language certification as a conditional part of their offer letter need to attain that certification before applying for the scholarship.

6. Candidates who have received a deferred offer of admission must have a valid offer for the academic year 2024-25 to be eligible for the 2024 scholarships

7. Candidates having a postgraduate qualification (e.g. Master’s or PhD) from an institution abroad are not eligible to apply.

8. Candidates who are already studying or have started their postgraduate education at an institution abroad are not eligible to apply.

APPLICATION INSTRUCTIONS.

1. Please read all the instructions carefully and have all your documents and information ready.

2. The last day to submit your application is till 12:00pm (afternoon) on 22nd March 2024.

3. Please do not wait till the last day/minute to submit your application.

4. This is a one sitting online application submission. It cannot be saved.

5. Only one submission per candidate will be accepted. Incomplete applications will not be accepted.

6. When you begin to fill your application, make sure you have good internet connectivity and uninterrupted time in hand

7. On starting to fill the form, you will receive a verification code on your email address which needs to be entered in the form so keep your email open.

8. You cannot save your progress while completing the online application and you will not be able to edit the application after submission. Please do not refresh the page at any point.

9. Please take screen shots as you progress through the online application in case you face a technical error while submitting your online application, send an email with a screenshot of the error indication to: techsupport@inlaksfoundation.org

10. For any other query please write to applications@inlaksfoundation.org

11. When you click ‘Submit’ it may take some time for the application to be submitted. Please be patient and do not click any additional buttons or you may lose your work.

12. The Application form comprises 7 sections

1. Personal Information

2. Proposed Programme

3. University Education

4. Work Experience/Projects pursued

5. Statement of Purpose

6. 2 References

7. Declaration

13. Each section has varied number of fields to be filled along with documents to be uploaded

14. Fields marked with ‘*’ and drop downs are mandatory. You will not be allowed to proceed or submit the application without filling these fields

15. Please keep the following documents handy in PDF file format since you will need to upload them at various points in the application under different sections

1. Mandatory

1. Passport – (if expired, continue to upload old passport along with the receipt of application made for a new one as one PDF file document)

2. Updated Resume/Curriculum Vitae

3. Photo (JPEG or PNG)

4. Admission/offer letter. *If you have not received your admission/offer letter by 22nd March, kindly attach the acknowledgement of your application to the said University in a PDF file format. You can separately email the admission/offer letter to applications@inlaksfoundation.org latest by 12pm (afternoon) 31st March 2024 and we will attach it to your application. However, this will only be accepted if you have submitted your full application form by 22nd March and not accepted in isolation.

5. Fee Statement

6. Proof of additional funding

7. Degree certificates and marksheets

8. Course related portfolio/links/writing samples

9. Optional and/or if relevant

i. TOEFL/IELTS/GRE score sheets (if relevant to your programme)

ii. Academic distinctions, grant, scholarships, prizes etc if any

iii. Extracurricular attainments if any

16. On format of documents

1. Your photograph must be uploaded in JPG or PNG format and documents must be in PDF format.

2. Once you select your choice of subject, a relevant prompt will appear in the application for you to attach your portfolio/links/writing sample.

Please scroll down to the prompt, select and attach them

1. Applicants for Documentary film, Dance, Theatre, and Music (Western classical-vocal) must paste links to their performances

2. Applicants for Media and Journalism, English Literature must upload their writing samples in PDF file format and / or links.

3. Applicants for Architecture, Fine and Applied art, Urban planning and related subjects must upload their portfolios in PDF file format.

17. All the academic qualifications beginning from your first degree that have been completed/are in progress have to be mentioned at the time of making an application for the scholarship.

18. Eligible Percentage

1. For Social Sciences, Humanities, Law, Fine Arts, Architecture and related subjects, candidates must have a minimum academic grade of 65%, CGPA 6.8/10, or GPA 2.6/4 from a recognized university/institution.

2. For Mathematics, Sciences, Environment and related subjects, candidates must have a minimum academic grade of 70%, CGPA 7.2/10, or GPA 2.8/4 from a recognized university/institution.

19. On fees and funding (In case this information is incorrectly filled, the application will be disqualified.)

1. Applicants must indicate the tuition fees and health insurance for the entire duration of their course. For information on the health insurance amounts check with the university for the exact amounts.

2. If you are making an application to read for a PhD programme, please ensure that you mention the fees for all the years of your study.

3. With respect to the fee statement to be uploaded

1. If the tuition fees are mentioned in the offer letter, then highlight the fee and upload the letter in the fee statement section as a PDF File format document.

2. If the tuition fee is not mentioned in the offer letter, then from university website, download the tuition document and highlight the fees of the course you have admission of and upload it as a PDF file format.

4. For proof of additional funding, you may attach one or more of any of the following (as ONE PDF file format only):

1. Personal bank statements

2. Parents/Relative bank statements and/or investment with letter of authority

3. Personal investment documents (no property documents allowed)

4. Approval letter of educational loan

5. If you have already received and/or additional scholarship, please upload a proof of document from the University or scholarship organisation. If you are waiting for results then kindly let us know through email with proof by 10th April 2024 at applications@inlaksfoundation.org .

6. Living allowance is ‘auto-calculated’ as per Foundation guidelines. Travel amounts for a one-way ticket will be provided in addition to the tuition, maintenance and health insurance

7. The total support from the Foundation cannot exceed USD 100,000. The Foundation does not give any scholarships for visas, travel and health insurance in isolation.

20. On your references

1. Please inform your referees, that they will receive an email from the Foundation with a link to upload their reference letters; these links are valid for 7 days from the day of application and cannot be extended.

2. For applications made on 22nd March 2024, the referee link will be valid for seven days post submission till 29th March 2024.

3. The reference letter must be on a letterhead.

4. For students, 2 academic referees are required, for those working, one of the referees can be a professional one

5. In case the referee cannot find the email, ask them to check their spam folder

21. On submitting the application

1. Confirmation of your submitted application will be emailed to your verified email address.

2. If you encounter an error while submitting your online application, send an email with a screenshot of the error indication to:techsupport@inlaksfoundation.org

22. For any other query please write to applications@inlaksfoundation.org

SELECTION PROCEDURE

An independent, Inlaks Selection Committee is appointed to select successful applications for scholarships.

Applicants are assessed on not only their past and present achievements but also on their future potential. Candidates applying for scholarships in art and design (fine/performing arts) will be primarily assessed on their portfolios.

The selection process consists of three stages:

(1) Review of eligible applications

(2) Online preliminary interviews with candidates chosen from the review and

(3) A final in-person interview with those who succeed in the preliminary interview.

Candidates who do not receive any communication from the Foundation by 19th April 2024 must assume that their applications have not been successful.

For More Details, Please Visit: https://www.inlaksfoundation.org/scholarships/how-to-apply/

CFP: International Seminar on #Foucault and #Postcolonial Governmentalities in South Asia-24-25 May, 2024- ILSR, Kolkata, West Bengal, India

This seminar hinges on South Asian governmentalities (Legg and Heath, 2018), as experienced in postcolonial South Asian nation states. They were erstwhile colonies, liberated through intense anti-colonial struggles against the British, a move that involved totalizing discourses of autonomy and nation-making. The newly born nations, supposed to be democratic guardian states, however, adopted the sovereign logic of governmentality and gradually most postcolonial nation states in South Asia, engulfed in internecine conflicts, diluted its nourishing roles to legitimize structural authoritarianism. They often demonstrate autocratic tendencies, evolving into absolutist state-machines, adopting culturalist disciplinary technologies to govern its citizens. There are occasional signs of carceral despotism, liquidating norm-deviant voices, adopting bio-political control in the name of national integration, identity and securitization. All these 
governmentality-oriented highhandedness demand a fresh Foucauldian analysis of normative categories such as power, civil society, territoriality, identity, state control, security, etc in the South Asian contexts. Postcolonial scholars, so far, have primarily looked into the perspectival reservoir of indigenous thinkers (quite understandably and legitimately so) but a larger Foucauldian critical hermeneutics can offer fresh 
analytical tools to understand the postcolonial biopolitical predicament. This proposed Kolkata chapter of 
the World Foucault Congress will look into the postcolonial governmentality question through the 
Foucauldian lens.
Original scientific paper proposals are invited, focusing on but not limited to the following areas of 
research:

• Foucault, Postcolonial State and Governmentality
• Foucault, South Asian biopolitics and bio-sociality
• Gender and Sexuality in the Global South and Foucault
• Foucault and Postcolonial Literary, cultural Agenda 
• Prison Reform, Incarceration in South Asia and Foucault
• Foucault and Postcolonial Nationalist Discourses
• Foucault and Postcolonial Human Rights 
• Violence and Postcolonial Discourse of Power
• Foucault and the Question of Identity
• Foucault and the Question of Caste, Race and Religion in South Asia, etc
• Foucault, Neoliberalism and Subalternity
• Foucault, Anthropocene and Critical Animal Studies
• Foucault and Psychoanalysis

Method of submission of proposal:
Submit an abstract (300 words maximum) with a short bio-note (150 words) within March 10, 2024 to 
foucaultcongresskolkata@gmail.com
Selection results will be communicated within 25 March, 2024
Selected abstracts will be asked to submit a full paper of 3000-4000 words (for a presentation of 15-
20 minutes) within 15 May 2024
Confirmed Invited Speakers:
Deana Heath, University of Liverpool 
Srila Roy, University of the Witwatersrand 
Anup Dhar, Ruhr University Bochum 
Sreenanti Banerjee, University of Bristol 
Jonathan Saha, Durham University
Convenors:
Anindya Sekhar Purakayastha, ILSR, Kolkata
Subhendra Bhowmick, Sidho Kanho Birsha University
Mursed Alam, Gour College, University of Gour Banga
Selected candidates will be informed about the registration process in due course of time. For any 
queries reach us at foucaultcongresskolkata@gmail.com

Contact Information

Submit an abstract (300 words maximum) with a short bio-note (150 words) within March 10, 2024 to 
foucaultcongresskolkata@gmail.com
Selection results will be communicated within 25 March, 2024
Selected abstracts will be asked to submit a full paper of 3000-4000 words (for a presentation of 15-
20 minutes) within 15 May 2024

Selected candidates will be informed about the registration process in due course of time. For any queries reach us at foucaultcongresskolkata@gmail.com

Contact Email

foucaultcongresskolkata@gmail.com

URL

https://foucault40.info/kolkata/

Call For Articles: Postcolonial Interventions (ISSN 2455-6564) Call for Papers Vol. IX, Issue 2 (June 2024)

Postcolonial Interventions invites scholarly articles for an OPEN ISSUE to be published in June 2024. As this call is being circulated, the people of Palestine continue to suffer with excruciating agonies inflicted on them by Zionist imperial aggression, right-wing forces of xenophobia, discrimination and intolerance continue to gather momentum across the world, inequality and ecological crisis continue to escalate and new forms of precarity are being constantly negotiated. 

The next issue of Postcolonial Interventions seeks to explore such issues and more based on postcolonial experiences across the world.

Submission Guidelines:

1. Articles must be original and unpublished. Submission will imply that it is not being considered for publication elsewhere.

2. Written in Times New Roman 12, double spaced with 1″ margin     on all sides, in doc/docx format.

3. Between 4000-7000 words, inclusive of all citations.

4. With in-text citations and a Works Cited list complying with        Chicago Manual of Style (author-date) specifications.

5. A separate cover page should include the author’s name,                designation, an abstract of 250 words with a maximum of 5                 keywords and a short bio-note of 50 words.

6. The main article should not in any way contain the author’s name.  Otherwise the article will not be considered.

7. Reviews also need to follow the aforementioned guidelines.            However, word limit for reviews is 1500 words.

8. The contributors are responsible for obtaining permission to        reproduce any material, including photographs and illustrations         for which they do not hold copyright.

Please send all your contributions to postcolonialinterventions@gmail.com  within 30 April, 2024.